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The Great Sphinx of Giza is a limestone statue of a reclining sphinx, a mythical creature with the head of a human and the body of a lion. [1] Facing directly from west to east, it stands on the Giza Plateau on the west bank of the Nile in Giza, Egypt. The face of the Sphinx appears to represent the pharaoh Khafre. [2]
In Fazang's influential Essay on the Golden Lion (Taishō no. 1881), Fazang uses the statue of a golden Chinese lion as a metaphor for reality. The gold itself stands in for the ultimate principle, while the appearance and relative shape of the lion statue is the relative and dependent phenomena as they are perceived by living beings. [116]
The Albani lion, a similar ancient sculpture, now at the Louvre. A similar Roman lion sculpture, of the 1st century AD, is known as the Albani lion, and is now in the Louvre. Here, the stone used for the ball is different from the basalt body. Both may derive from a Hellenistic original. [2]
A pair of komainu, the "a" on the right, the "um" on the left. Komainu (狛犬), often called lion-dogs in English, are statue pairs of lion-like creatures, which traditionally guard the entrance or gate of the shrine, or placed in front of or within the honden (inner sanctum) of Japanese Shinto shrines.
Brunswick and the Brunswick Lion on the Ebstorf Map (around 1300) [1]. The medieval chronicler Abbot Albert of Stade mentioned "1166" as the year of origin. Nevertheless, according to recent research, the monument was created between 1164 and 1176, at the time when the Welf duke Henry the Lion (1129/31–1195), ruler of both Saxony and Bavaria, took his residence at Braunschweig.
The Maiwand Lion is a sculpture and war memorial in the Forbury Gardens, a public park in the town of Reading, in the English county of Berkshire.The statue was named after the Battle of Maiwand and was unveiled in December 1886 to commemorate the deaths of 329 men from the 66th (Berkshire) Regiment of Foot during the campaign in the Second Anglo-Afghan War in Afghanistan between 1878 and 1880.