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The seal of Mani, the oldest known Manichaean art. Manichaeism has a rich tradition of visual art, starting with Mani himself writing the Book of Pictures. [1]One of Mani's primary beliefs was that the arts (namely painting, calligraphy, and music) were of the same esteem as the divine spirit (Middle Persian: Mihryazd), believing that the creation of art was comparable to god's creation of ...
After carefully studying the painting, and comparing it with the Manichaean materials found in Xinjiang, the westernmost region of China, the members of Yoshida's research team concluded that the painting is Manichaean because it includes a priest wearing a white robe with red piping that is characteristic of Manichaean priests. [2]
According to his Confessions, after nine or ten years of adhering to the Manichaean faith as a member of the group of "hearers", Augustine of Hippo became a Christian and potent adversary of Manichaeism (which he expressed in writing against his Manichaean opponent Faustus of Mileve), seeing their beliefs that knowledge was the key to salvation ...
Chinese Manichaeism, also known as Monijiao (Chinese: 摩尼教; pinyin: Móníjiào; Wade–Giles: Mo 2-ni 2 Chiao 4; lit. 'religion of Moni') or Mingjiao (Chinese: 明教; pinyin: Míngjiào; Wade–Giles: Ming 2-Chiao 4; lit. 'religion of light or 'bright religion'), is the form of Manichaeism transmitted to and currently practiced in China.
Following the discovery of Manichaean paintings in Turfan, art historian Thomas W. Arnold suggested that the Manichaean tradition of illustrative bookmaking was the source of Persian miniature painting style during the time of the Safavid Empire. Arnold stated: "The only other religious art that could have produced these pictures was the ...
They discovered important documents and works of art (including a magnificent wall-painting of a Manichaean bishop [mozhak], previously mistakenly identified as Mani [1]) and the remains of a Nestorian (Christian) church near ancient Khocho (Qara-khoja or Gaochang), a ruined ancient city, built of mud, 30 km (19 mi) east of Turfan.
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Continuous scroll decoration has a very long history, and such patterns were an essential element of classical and medieval decoration. The use of scrolls in ornament goes back to at least the Bronze Age; geometric scroll ornament has been found in the Palace of Knossos at Minoan Crete dating to approximately 1800 BC, [8] perhaps drawing from even earlier Egyptian styles; there were also early ...
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