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Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
The Quran commands every human being, in all spheres of life, to "command the good and forbid evil", as spelled out by Muhammad. Another key factor in the field of Islamic ethics is the belief (as described in the Qur'an) that all mankind has been granted the faculty to discern God's will ( fitrah ), and thus the moral responsibility to submit ...
A class of literature known as Adab is found in Islamic history. These were works written on the proper etiquette, manners for various professions and for ordinary Muslims, (examples include "manuals of advice for kings on how to rule and for physicians on how to care for patients"), and also works of fiction literature that provide moral ...
Urdu literature (Urdu: ادبیاتِ اُردُو, “Adbiyāt-i Urdū”) comprises the literary works, written in the Urdu language.While it tends to be dominated by poetry, especially the verse forms of the ghazal (غزل) and nazm (نظم), it has expanded into other styles of writing, including that of the short story, or afsana (افسانہ).
Cleanliness is both the state of being clean and free from germs, dirt, trash, or waste, and the habit of achieving and maintaining that state. Cleanliness is often achieved through cleaning . Culturally, cleanliness is usually a good quality, as indicated by the aphorism : "Cleanliness is next to Godliness ", [ 1 ] and may be regarded as ...
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Image credits: LovePeaceHope-ish #6. A year out of law school, I once had a potential client who wanted me to sue Canada. Apparently, he could not get into the country due to his felony record.
Before the formalization of the Khalsa Panth in April 1699, the term Khalsa referred to a very special Sikh who was held in high esteem and considered as being close to the Guru. [25] The Khalsa Panth's formalization in 1699 essentially opened this restricted class of Sikhs as a possibility to attain for the wider congregation. [ 25 ]