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[20] [21] She describes the City of Refuge UCC as an effort to "create a spiritual community that will embrace our collective cultures, faith paths, gender expressions, and sexual/affectional orientations while simultaneously freeing us from oppressive theologies that subjugate women, denigrate the LGBT community, and disconnect us from justice ...
A Woman's Claim of Right in Scotland: Women, Representation and Politics, ed.(Polygon 1991) A Woman's Place: Women and Work, ed. E. Templeton, introductory chapter. (St Andrew Press, 1993) Love Burning Deep: Poems and Lyrics (SPCK 1993) Struggles to Love: the Spirituality of the Beatitudes (SPCK 1994) Getting Personal: Sermons and Meditations ...
Sermons to Young Women (1766), often called Fordyce's Sermons, is a two-volume compendium of sermons compiled by James Fordyce, [1] a Scottish Presbyterian clergyman, [2] which were originally delivered by himself and others. [2] They were intended for a primarily female audience.
ReFrame Ministries, formerly Back to God Ministries International is the electronic media ministry of the Christian Reformed Church. [1] [2] Founded in 1939 [3] as the weekly radio ministry program "The Back to God Hour", [4] [5] in 2015 the organization produces radio programs, TV broadcasts, and Internet websites in 10 languages, [6] including children's dramas, daily devotionals, Bible ...
Morley was a member of the St Hilda Community, [23] contributing liturgy eventually published in All Desires Known. The St Hilda Community was a group of women and men who met for worship each Sunday, from February 1987 until at least 1991, first at St Benet's, the chapel of Queen Mary College (now QMUL), and later at Bow Road Methodist Church.
McPherson pioneered the use of broadcast mass media for wider dissemination of both religious services and appeals for donations, using radio to draw in both audience and revenue with the growing appeal of popular entertainment and incorporating stage techniques into her weekly sermons at Angelus Temple, an early megachurch.
With William's encouragement, Catherine wrote a pamphlet, Female Ministry: Woman’s Right to Preach the Gospel (1859), in defense of American preacher Mrs. Phoebe Palmer's preaching, whose preaching had caused a great stir in the area where the Booths lived. Female Ministry was a short, powerful apology for women's rights to preach the gospel ...
Bishop Mason was opposed to the ordination of women to formal ministry, but in 1911 created an autonomous department to promote the ministry of women in the church. The church believes that women are gifted and called to ministry; it does not, however, officially ordain women to the office of elder, pastor, or bishop.
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