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The Weak River also known as the Weak Water or Ruoshui (Chinese: 弱水; lit. 'weak water') is an important feature in the mythical geography of Chinese literature, including novels and poetry over a course of over two millennia from the Warring States to early Han dynasty era poetry of the Chuci onward.
Mythological Chinese rivers are an important motif in Chinese mythology, forming part of a mythological geography. Among mythological Chinese rivers are: Weak River or Weak Water: a river or body of such low specific gravity that no one can swim nor anything float, not even a feather; Red River or Red Water: one of the colored rivers flowing ...
In Iliad XXII (149ff), Homer states that the river had two springs: one produced warm water; the other yielded cold water, regardless of the season. According to Homer, he was called Xanthos by gods and Scamander by men, which might indicate that the former name refers to the god and the latter one to the river itself. [8]
Water god in an ancient Roman mosaic. Zeugma Mosaic Museum, Gaziantep, Turkey. A water deity is a deity in mythology associated with water or various bodies of water.Water deities are common in mythology and were usually more important among civilizations in which the sea or ocean, or a great river was more important.
Weak River (mythology) This page was last edited on 29 January 2021, at 04:01 (UTC). Text is available under the Creative Commons Attribution-ShareAlike 4.0 ...
(The intimate connection between "holy war" and the "one true god" belief of monotheism has been noted by many scholars, including Jonathan Kirsch in his book God Against The Gods: The History of the War Between Monotheism and Polytheism and Joseph Campbell in The Masks of God, Vol. 3: Occidental Mythology.) [1] [2]
In the myths surrounding the war, Achilles was said to have died from a wound to his heel, [5] [6] ankle, [7] or torso, [5] which was the result of an arrow—possibly poisoned—shot by Paris. [8] The Iliad may purposefully suppress the myth to emphasise Achilles' human mortality and the stark chasm between gods and heroes.
With this derivation, the name obtains a double meaning in the poem: when the hero is functioning rightly, his men bring distress to the enemy, but when wrongly, his men get the grief of war. The poem is in part about the misdirection of anger on the part of leadership. Some researchers deem the name a loan word, possibly from a Pre-Greek ...