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God Talks with Arjuna: The Bhagavad Gita is a posthumously published non-fiction book by the Indian yogi and guru Paramahansa Yogananda (1893–1952). It is a two-volume work containing an English translation and commentary of the Bhagavad Gita. It explicates the Bhagavad Gita's psychological, spiritual, and metaphysical elements.
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic Mahabharata.
The Jnana Karma Sanyasa Yoga is a discourse found in the ancient Indian scripture, the Bhagavad Gita, which encapsulates the philosophical teachings of Krishna to the warrior prince Arjuna. This discourse occurs in the midst of the battlefield of Kurukshetra, where Arjuna is engulfed by moral and emotional dilemmas about his duty as a warrior.
Bhishma Parva also includes Bhagavad Gita, the dialogue between Arjuna and Krishna on why and when war must be fought, dharma, and the paths to liberation. [1] [2] The Bhishma Parva (Sanskrit: भीष्म पर्व), or the Book of Bhishma, is the sixth of eighteen books of the Indian epic Mahabharata. It has 4 sub-books and 124 chapters.
47 — With these words, Arjuna surrenders his will to Krishna, acknowledging Krishna as his guru (spiritual guide). He awaits Krishna's instruction on how to proceed. [3] This chapter sets the stage for the profound teachings of Krishna in the subsequent chapters of the Bhagavad Gita.
The Bhagavad Gita is presented as a dialogue between Arjuna, a prince, and Krishna, the embodiment of God. The contents of the scripture are derived from the Upanishads and discuss different paths of jnana (knowledge), karma (action) and bhakti (devotion) and how they lead to moksha (ultimate liberation) of the soul.
Arjuna piercing the eye of the fish as depicted in Chennakesava Temple built by Hoysala Empire. Arjuna married Draupadi, [25] [26] the fire born daughter of Drupada, who was the king of Panchala. [27] After the event of Lakshagriha, Arjuna, his mother and brothers decide to hide from Hastinapura. One day, Arjuna learns that Drupada is holding ...
In the Bhagavad Gita, Arjuna addresses Krishna as Madhava (meaning "lord of fortune"; not to confused with a secondary name, Madhusudana, which means "slayer of the demon Madhu"). [ 2 ] According to Adi Shankara 's commentary on the Vishnu Sahasranama and the Narada Pancharatra , Madhava means the consort ( dhava ) of the mother ( ma ...