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[4] [11] [12] The full exposition of the saṃsāra doctrine is found in early Buddhism and Jainism, as well as in various schools of Hindu philosophy. [ 4 ] [ 12 ] [ 13 ] The saṃsāra doctrine is tied to the karma theory of Hinduism , and the liberation from saṃsāra has been at the core of the spiritual quest of Indian traditions, as well ...
Bhavachakra, "wheel of life," [a] consists of the words bhava and chakra.. bhava (भव) means "being, worldly existence, becoming, birth, being, production, origin". [web 1]In Buddhism, bhava denotes the continuity of becoming (reincarnating) in one of the realms of existence, in the samsaric context of rebirth, life and the maturation arising therefrom. [2]
Saṃsāra (Sanskrit: संसार, Pali: saṃsāra; also samsara) in Buddhism and Hinduism is the beginningless cycle of repeated birth, mundane existence and dying again. [1] Samsara is considered to be dukkha , suffering, and in general unsatisfactory and painful, [ 2 ] perpetuated by desire and avidya (ignorance), and the resulting ...
While it might be tempting to aspire a rebirth within the world of gods or celestial beings, the deva are so full of joy in this realm that are unable to understand the teaching about the permanent dukkha in samsara. [5] Furthermore, even a deva having consumed all the good karma within the pleasurable existence in this realm, can be reborn in ...
[6] [7] The three poisons are represented in the hub of the wheel of life as a pig, a bird, and a snake (representing ignorance, attachment, and aversion, respectively). As shown in the wheel of life (Sanskrit: bhavacakra), the three poisons lead to the creation of karma, which leads to rebirth in the six realms of samsara. [1] [8] [9]
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The dharmachakra (Sanskrit: धर्मचक्र, Pali: dhammacakka) or wheel of dharma is a symbol used in the Dharmic religions.It has a widespread use in Buddhism. [1] [2] In Hinduism, the symbol is particularly used in places that underwent religious transformation.
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