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"The fifteenth-century Ottoman Empire reunited the Roman Orthodox as subjects of their patriarch in Constantinople. Yet it was not the Byzantine Empire in disguise. Even though Mehmed the Conqueror resettled Constantinople as the centre of the Roman Orthodox world, he was even more effective in making it the capital of an Islamic empire."
Download as PDF; Printable version; In other projects ... Independent Eastern Orthodox denominations ... Eastern Orthodoxy and politics (2 C, 3 P) S. Eastern Orthodox ...
Pages in category "Eastern Orthodoxy and far-right politics" The following 63 pages are in this category, out of 63 total. This list may not reflect recent changes .
This is an accepted version of this page This is the latest accepted revision, reviewed on 14 January 2025. Second-largest Christian church This article is about the Eastern Orthodox Church as an institution. For its religion, doctrine and tradition, see Eastern Orthodoxy. For other uses of "Orthodox Church", see Orthodox Church (disambiguation). For other uses of "Greek Orthodox", see Greek ...
The Eastern Orthodox reject the Filioque clause as contrast to Catholics. The Catholic Church was once in communion with the Eastern Orthodox Church, but the two split after the East–West Schism and are no longer in communion. It is estimated that there are approximately 240 million Eastern Orthodox Christians in the world.
The history of Eastern Orthodox Christian theology begins with the life of Jesus and the forming of the Christian Church.Major events include the Chalcedonian schism of 451 with the Oriental Orthodox miaphysites, the Iconoclast controversy of the 8th and 9th centuries, the Photian schism (863-867), the Great Schism (culminating in 1054) between East and West, and the Hesychast controversy (c ...
Symphonia (Greek: συμφωνία 'accord') is a normative theory or concept in Eastern Orthodox Christian theological and political thought, especially within the Eastern Roman and Russian Empires, which posits that church and state are to complement each other, exhibiting mutual respect with neither institution presuming to dominate the other.