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The smoke of burning incense is interpreted by both the Western Catholic and Eastern Christian churches as a symbol of the prayer of the faithful rising to heaven. [4] This symbolism is seen in Psalm 141 (140), verse 2: "Let my prayer be directed as incense in thy sight: the lifting up of my hands, as evening sacrifice." Incense is often used ...
The incense offering (Hebrew: קְטֹרֶת qəṭōreṯ) in Judaism was related to perfumed offerings on the altar of incense in the time of the Tabernacle and the First and Second Temple period, and was an important component of priestly liturgy in the Temple in Jerusalem.
The Hebrew Bible declares a stern warning against those who replicate the exact formula of the incense. They were not to compound the like of which for themselves, but were permitted to burn aromatic incense in their homes to fumigate clothes, or to have the fragrant smell lodge in the upholstery and woodwork, if it did not follow the exact ...
Two servers swing thuribles towards the congregation during a funeral. The Roman Missal, as revised in 1969, allows the use of incense at any Mass: in the entrance procession; at the beginning of Mass to incense the cross and the altar; at the Gospel procession and proclamation; after the bread and the chalice have been placed upon the altar, to incense the offerings, the cross, and the altar ...
Moldenke writes that the myrrh of certain parts of Biblical history was actually labdanum. [84] It is believed that many instances in the Bible where it speaks of myrrh it is actually referring to a mixture of myrrh and labdanum. [85] According to the Merriam-Webster Dictionary one of the definitions of "myrrh" is "a mixture of myrrh and labdanum."
Incense was burned daily on this altar at the time of the morning and the evening sacrifices. The coals used on this altar had to be taken from the Altar of Burnt Offerings. The incense used had to be made according to a specific formula (Exodus 30:34–35), and no other incense was permitted (Exodus 30:9).
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Lucas records an “instance of labdanum having been found in connection with ancient Egypt [which] is a specimen of Coptic incense of the seventh century from Faras near Wadi Halfa. [76] Martin Luther, in co-operation with Bible expert and Greek scholar Philipp Melanchton, rejected the operculum theory in favor of onycha being a plant product ...