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The general consensus among 14th-century Arab genealogists is that Arabs are of three kinds: . Al-Arab al-Ba'ida (Arabic: العرب البائدة), "The Extinct Arabs", were an ancient group of tribes in pre-Islamic Arabia that included the ‘Ād, the Thamud, the Tasm and the Jadis, thelaq (who included branches of Banu al-Samayda), and others.
Khath'am (Arabic: خثعم, romanized: Khathʿam) was an ancient and medieval Arab tribe which traditionally dwelt in southwestern Arabia.They took part either in cooperation or opposition to the 6th-century expedition of the Aksumite ruler Abraha against Mecca.
The United Arab States was a short-lived confederation of the United Arab Republic (Egypt and Syria) and North Yemen from 1958 to 1961. [15]The title of the book refers to Arabs without using the definite article "the" (Arabs instead of the Arabs) because, according to the author, the meaning of the word has repeatedly changed over time, making it "misleading" to use. [16]
Tanukhids were an Arab tribal confederation that lived in the central and eastern Arabian Peninsula during the late ancient and early medieval periods. As mentioned earlier, they were a branch of the Rabi'ah tribe, which was one of the largest Arab tribes in the pre-Islamic period. They were known for their military prowess and played a ...
Nothing is known about the early history of this north Yemeni kingdom. The region later to be known as Ma’īn first enters history at the time of the Sabaean mukarrib Karib’il Watar I, and at that time consisted of a number of small city-states, which were under very strong Sabaean influence.
The Banu al-Aghlab of the Banu Tamim were an Arab tribe originating from northern Arabia who came to Algeria before the Hilalian invasions. The Banu Ukhaidhir of the Quraysh were an Arab tribe originating from the Hejaz region that were present in Algeria since the 9th century. The Fihrids were aristocratic Arab family from the Quraysh clan.
The theory that Aylan is the father of Qays is rejected by Ibn Khaldun (d. 1406), a medieval historian of Arab tribes, and is indirectly rejected by other medieval Arab historians. [1] Rather, Ibn Khaldun asserts that "Qays Aylan" is the epithet of al-Nas ibn Mudar ibn Nizar ibn Ma'ad ibn Adnan. [1]
Arab identity (Arabic: الهوية العربية) is the objective or subjective state of perceiving oneself as an Arab and as relating to being Arab. Like other cultural identities , it relies on a common culture, a traditional lineage, the common land in history, shared experiences including underlying conflicts and confrontations.