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On the Isle of Man, the phrase 'fairy tree' often refers to the elder tree. [1] The medieval Welsh poem Cad Goddeu (The Battle of the Trees) is believed to contain Celtic tree lore, possibly relating to the crann ogham, the branch of the ogham alphabet where tree names are used as mnemonic devices. "The Druid Grove" (1845)
Diagram comparing the Celtic, astronomical and meteorological calendars. Among the Insular Celts, the year was divided into a light half and a dark half.As the day was seen as beginning at sunset, so the year was seen as beginning with the arrival of the darkness, at Calan Gaeaf / Samhain (around 1 November in the modern calendar). [4]
In the Astérix comics, the druid Getafix, robed in white, is often depicted up in an oak tree cutting mistletoe with a golden sickle. [3] The plot of an entire story, Asterix and the Golden Sickle, revolves around that theme. The ritual is a key plot element in Silver on the Tree, the last book in The Dark Is Rising Sequence by Susan Cooper.
The clootie well near Munlochy, on the Black Isle, Scotland. Clootie tree next to St Brigid's Well, Kildare, Ireland. A clootie well is a holy well (or sacred spring), almost always with a tree growing beside it, where small strips of cloth or ribbons are left as part of a healing ritual, usually by tying them to branches of the tree (called a clootie tree or rag tree).
Tarvos Trigaranus or Taruos Trigaranos [1] is a divine figure who appears on a relief panel of the Pillar of the Boatmen as a bull with three cranes perched on his back. He stands under a tree, and on an adjacent panel, the god Esus is chopping down a tree, possibly a willow, with an axe.
A shillelagh (/ ʃ ɪ ˈ l eɪ l i,-l ə / shil-AY-lee, -lə; Irish: sail éille or saill éalaigh [1] [ˌsˠal̠ʲ ˈeːlʲə], "thonged willow") is a wooden walking stick and club or cudgel, typically made from a stout knotty blackthorn stick with a large knob at the top. It is associated with Ireland and Irish folklore.
Sacred trees and groves are mentioned throughout the history of the ancient Germanic people, from their earliest attestations among Roman scribes to references made by medieval Christian monks. Notable examples of sacred trees and groves in the historical record among the ancient Germanic peoples include the following:
However, "lucky" and "unlucky" trees varied by region, and it has been suggested that Beltane was the only time when cutting thorn trees was allowed. [43] The practice of bedecking a May Bush with flowers, ribbons, garlands and bright shells is found among the Gaelic diaspora, most notably in Newfoundland , and in some Easter traditions on the ...