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Religious institute (Catholic) Religious order; Religious priest – see: Regular clergy (above) Rite to Being - The rite of being left alone to pray to Jesus Christ; Religious sister – see: Sister (below) Right of Option - a way of obtaining a benefice or a title, by the choice of the new titulary; Roman Catholic - The Roman rite of the ...
The word Christian is used three times in the New Testament: Acts 11:26, Acts 26:28, and 1 Peter 4:16. The original usage in all three New Testament verses reflects a derisive element in the term Christian to refer to followers of Christ who did not acknowledge the emperor of Rome. [1]
The word may be misunderstood by some as being the surname of Jesus due to the frequent juxtaposition of Jesus and Christ in the Christian Bible and other Christian writings. Often used as a more formal-sounding synonym for Jesus, the word is in fact a title, hence its common reciprocal use Christ Jesus, meaning The Anointed One, Jesus.
The word catholic (derived via Late Latin catholicus, from the ancient Greek adjective καθολικός (katholikos) ' universal ') [3] [4] comes from the Greek phrase καθόλου (katholou) ' on the whole, according to the whole, in general ', and is a combination of the Greek words κατά (kata) ' about ' and ὅλος (holos) ' whole '.
After each biblical verse, i.e. as a sticheron, the following megalynarion or troparion is sung: More honourable than the Cherubim, and more glorious beyond compare than the Seraphim, without corruption thou gavest birth to God the Word: true Theotokos, we magnify thee. [17] As a canticle, the Magnificat has frequently been set to music.
The Catholic theology of Scripture has developed much since the Second Vatican Council of Catholic Bishops ("Vatican II", 1962-1965). This article explains the theology (or understanding) of scripture that has come to dominate in the Catholic Church today. It focuses on the Church's response to various areas of study into the original meaning ...
The Catholic German theologian Friedrich Justus Knecht (d. 1921) wrote that, The object of this miracle which Jesus worked solely for Peter and the other disciples was twofold: 1. Like all the other miracles it was meant to increase and confirm the faith of the disciples; 2. it was meant to prepare the disciples, and especially St. Peter, for ...
In Catholic philosophy, merit is a property of a good work which entitles the doer to receive a reward: it is a salutary act (i.e., "Human action that is performed under the influence of grace and that positively leads a person to a heavenly destiny") [4] to which God, in whose service the work is done, in consequence of his infallible promise may give a reward (prœmium, merces).