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The theosophy of post-Renaissance Europe embraced imaginal cognition. From Jakob Böhme to Swedenborg, active imagination played a large role in theosophical works.In this tradition, the active imagination serves as an "organ of the soul, thanks to which humanity can establish a cognitive and visionary relationship with an intermediate world".
For Jung, active imagination often includes working with dreams and the creative self via imagination or fantasy. It is a meditation technique wherein the contents of one's unconscious are translated into images , narratives , or personified as separate entities, thus serving as a bridge between the conscious "ego" and the unconscious.
The anima and animus are a pair of dualistic, Jungian archetypes which form a syzygy, or union of opposing forces. Carl Jung described the animus as the unconscious masculine side of a woman, and the anima as the unconscious feminine side of a man, each transcending the personal psyche. [1]
Title page. Essays on the active powers of the human mind is a book written by the Scottish philosopher Thomas Reid.The first edition was published in 1788 in Edinburgh.It is the third and last volume in a collection of his essays on the powers of the human mind and was preceded by the first book: Inquiry into the Human Mind on the Principles of Common Sense (1764), in which Reid focussed on ...
One principle of activity theory is that many activities have multiple motivation ('polymotivation'). For instance, a programmer in writing a program may address goals aligned towards multiple motives such as increasing his or her annual bonus, obtaining relevant career experience and contributing to organisational objectives.
Demi Moore’s #GoldenGlobes acceptance speech for THE SUBSTANCE has me sobbing. “You’ll never be enough. But you can know the value of your worth if you just put down the measuring stick ...
While the Latin term itself originates in scholasticism, it reflects the Aristotelian view of man as a creature distinguished by a rational principle.In the Nicomachean Ethics I.13, Aristotle states that the human being has a rational principle (Greek: λόγον ἔχον), on top of the nutritive life shared with plants, and the instinctual life shared with other animals, i. e., the ability ...
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