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Romans who were exiled. ... Pages in category "Ancient Roman exiles" The following 64 pages are in this category, out of 64 total. ... Wikipedia® is a registered ...
Traditionally the genesis of the Yemenite Jewish community came after the Babylonian exile, though the community most probably emerged during Roman times, and it was significantly reinforced during the reign of Dhu Nuwas in the 6th century CE and during later Muslim conquests in the 7th century CE, which drove the Arab Jewish tribes out of ...
In Roman law, exsilium denoted both voluntary exile and banishment as a capital punishment alternative to death. Deportation was forced exile, and entailed the lifelong loss of citizenship and property. Relegation was a milder form of deportation, which preserved the subject's citizenship and property. [1]
Relegatio (or relegatio in insulam) under Roman law was the mildest form of exile, involving banishment from Rome, but not loss of citizenship, or confiscation of property. It was a sentence used for adulterers, those that committed sexual violence or manslaughter , and procurers .
Diaspora revolt (115–117)—known as the "Rebellion of the Exile" and sometimes called the Second Jewish–Roman War; includes the Kitos War in Judaea; Bar Kokhba revolt (132–136)—also called the Second Jewish–Roman War (when Kitos War is not counted), or the Third (when the Kitos War is counted).
Ovid's exile is related by the poet himself, and also in brief references to the event by Pliny the Elder and Statius. At the time, Tomis was a remote town on the edge of the civilized world; it was loosely under the authority of the Kingdom of Thrace (a satellite state of Rome), and was superficially Hellenized .
Some scholars describe the Roman suppression of the revolt as constituting an act of genocide. [21] [22] Following the revolt, Jews were expelled from the vicinity of Jerusalem and the districts of Gophna, Herodion, and Aqraba. [23] [24] The revolt triggered a significant migration of Jews from Judea to coastal cities and Galilee. [25]
Freeborn Roman women were considered citizens, but did not vote, hold political office, or serve in the military. A mother's citizen status determined that of her children, as indicated by the phrase ex duobus civibus Romanis natos ("children born of two Roman citizens"). [j] A Roman woman kept her own family name (nomen) for life.