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The Theravada-tradition does not have a graphical representation of the round of rebirths, but cakra-symbolism is an elementary component of Buddhism, and Buddhaghosa's Path of Purification (Visuddhimagga) contains such imagery: It is the beginningless round of rebirths that is called the 'Wheel of the round of rebirths' (saṃsāracakka).
Like Jainism, Buddhism developed its own saṃsāra theory, that evolved over time the mechanistic details on how the wheel of mundane existence works over the endless cycles of rebirth and redeath. [118] [119] In early Buddhist traditions, saṃsāra cosmology consisted of five realms through which wheel of existence recycled. [111]
A Bhavachakra ("Wheel of Existence") depicting the six realms of existence in which a sentient being can be reborn into, according to the rebirth doctrine of Buddhism In traditional Buddhist cosmology the rebirth, also called reincarnation or metempsychosis , can be in any of the six realms of existence .
The Buddha responds in the context of the Buddhist notion of rebirth. He identifies that killing or physically harming living beings, or being ill-tempered or envious or uncharitable to monastics or stubborn or uncurious about the teachings leads to inferior rebirths; while abstaining from these actions ( kamma ) leads to superior rebirths.
Some Buddhist texts assert that plants belong to this realm, with primitive consciousness. [54] Hungry Ghosts realm of Buddhist samsara, a 12th-century painting from Kyoto, Japan. Hungry ghost realm: [46] hungry ghosts and other restless spirits [47] are rebirths caused by karma of excessive craving and attachments. They do not have a body, are ...
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The Six Paths [1] in Buddhist cosmology [2] are the six worlds where sentient beings are reincarnated based on their karma, which is linked to their actions in previous lives. These paths are depicted in the Bhavacakra ("wheel of existence"). [3] The six paths are: [4] the world of gods or celestial beings ; the world of warlike demigods ;
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