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Slavic paganism, Slavic mythology, or Slavic religion is the religious beliefs, myths, and ritual practices of the Slavs before Christianisation, which occurred at various stages between the 8th and the 13th century.
"The Circle of Pagan Tradition" defines itself as "an international social movement that historically emerged on the basis of the Bitza Address and the Bitza Treaty of 2002, adopted by a number of associations of supporters of the Slavic Clan Faith, Northern Tradition, common Indo-European, Aryan, Vedic Tradition."
The scholar of religion Adrian Ivakhiv has defined Rodnovery as a movement which "harkens back to the pre-Christian beliefs and practices of ancient Slavic peoples", [15] while according to the historian and ethnologist Victor A. Schnirelmann, Rodnovers present themselves as "followers of some genuine pre-Christian Slavic, Russian or Slavic ...
At the Russian march in Lyublino (Moscow), neo-pagan symbolism was dominant. [35] The event in Lyublino was attended, in particular, by Vladimir Istarkhov, the author of the neo-pagan book "The Strike of the Russian Gods", and his "Russian Right Party". [36] Rodnoverie is a popular religion among Russian skinheads.
Slavic Native Faith (Rodnovery) has a theology that is generally monistic, consisting in the vision of a transcendental, supreme God (Rod, "Generator") which begets the universe and lives immanentised as the universe itself (pantheism and panentheism), present in decentralised and autonomous way in all its phenomena, generated by a multiplicity of deities which are independent hypostases ...
[3] [10] The coexistence of pagan and Christian beliefs in Russian culture is called "duality of religion" or "duality of belief", and was salient in much of Russian peasant culture. [3] [2] Certain pagan rituals and beliefs were tolerated and even supported by the Church. [3] In these instances, rites were reinterpreted as essentially Christian.
There are different concepts on the correlation of Christianity and pagan beliefs among the East Slavs. Among them is the concept of a "double faith", the coexistence and mutual penetration of two religions—the "popular" and the "official". Popular culture has long been defined by pagan beliefs, especially in the remote regions of Kievan Rus’.
In the Russian intellectual milieu, Slavic Native Faith (Rodnovery) presents itself as a carrier of the political philosophy of nativism/nationalism/populism (narodnichestvo), [1] intrinsically related to the identity of the Slavs and the broader group of populations with Indo-European speaking origins, [2] and intertwined with historiosophical ideas about the past and the future of these ...