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The various phases of the life cycle were described by David Lancy [2] as belonging to six practical categories: 1) Birth and early infancy, which Lancy describes as ritually being the least important given the doubt over the child's survival; 2) Joining the community when the infant's survival is confirmed, usually denoted by a naming ceremony ...
Seven days after birth, the naming ceremony is performed under the auspices of the father and/or the head of the household. The naming is done either in the indigenous traditional way, known as zugupinbu (meaning shaving of head) where a talisman or soothsayer is consulted to give a name to the new born baby or in the Islamic way, known as ...
Indigenous science may offer a different perspective from what is traditionally thought of as "science". [39] In particular, Indigenous science is tied to territory, cultural practices, and experiences/teachings in explicit ways that are often absent in normal scientific discourse. [40] Place based Indigenous science also is common outside of ...
In Ghana, an Outdooring (Ga: kpodziemo; Akan: abadinto) is the traditional naming ceremony for infants. [12] Traditionally this ceremony occurs eight days after the child is born where parents bring their newborn "outdoors" for the first time and give the child a day name. Cultural beliefs dictated that after eight days, the infant was likely ...
The naming system varies greatly depending on the particular tribes. Some tribes do not have family names, at least as part of the personal name. Under the strong influence of Chinese culture and forces of cultural assimilation brought by Han settlers in the 17th century, the Indigenous Taiwanese have gradually adopted Han names. In the 17th ...
In Nepal, the naming ceremony is known as Nwaran. In the Hindu tradition, the Nwaran is celebrated on the 11th day from the day of birth. [3] This ceremony is performed to give a birth name to a child according to their lunar horoscope, which is not usually the name by which they are otherwise known.
This is called a ninamin or nicknam used to name children. Years later while going through puberty or "coming-of-age" rituals, the person would receive a name from a deceased ancestor. These ancestral names can then be traced back many generations. The names are thus considered "property", in belonging to a family.
Their language (self-name Anlogbe) is a dialect of the Ewe language, itself part of the Gbe language cluster. The Ewe religion is centered on the Supreme God, Mawu and several intermediate divinities. [2] [3] Christianity has been accepted in every part of Anlo Ewe land, with a minority of people still practicing traditional Vodun beliefs. The ...