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The opening in the center for the High Priest's head to pass through was woven, not cut or torn (Exodus 28:32). The lower hem of the garment was fringed with small golden bells alternating with pomegranate-shaped tassels of blue (turquoise), purple and scarlet wool (Exodus 28:33–34).
The priestly sash or girdle (Hebrew אַבְנֵט avnet) was part of the ritual garments worn by Jewish high priests who served in the Temple in Jerusalem. The "sash" or "girdle" worn by the High Priest was of fine linen with "embroidered work" in blue, purple and scarlet (Exodus 28:39, 39:29); those worn by the priests were of white ...
High Priest of Israel wearing the sacred vestments. The ephod is depicted here in yellow. An ephod (Hebrew: אֵפוֹד, romanized: ʾēp̄ōḏ; / ˈ ɛ f ɒ d / or / ˈ iː f ɒ d /) was a type of apron that, according to the Hebrew Bible, was worn by the High Priest of Israel, an artifact and an object to be revered in ancient Israelite culture, and was closely connected with oracular ...
The high priest is the chief of all the priests; he should be anointed and invested with the priestly garments; but if the sacred oil were not obtainable, [36] investiture with the additional four garments is regarded as sufficient. [37] A high priest so invested is known as merubbeh begadim.
Illustration of priestly breastplate. According to the description in Exodus, this breastplate was attached to the tunic-like garment known as an ephod by gold chains/cords tied to the gold rings on the ephod's shoulder straps and by blue ribbon tied to the gold rings at the belt of the ephod. [1]
The vestments that were unique to the high priest were the priestly robe, ephod (vest or apron), priestly breastplate, and priestly golden head plate. In addition to the above "golden garments", the high priest also had a set of white "linen garments" ( bigdei ha-bad ) which he wore only on Yom Kippur for the Yom Kippur Temple service .
The first reference to Urim and Thummim in the Bible is the description in the Book of Exodus concerning the high priest's vestments; [15] the chronologically earliest passage mentioning them, according to textual scholars, is in the Book of Hosea, [16] where it is implied, by reference to the Ephod, that the Urim and Thummim were fundamental ...
The High Priest adds to those the breastplate, the apron, the robe, and the frontlet. And the High Priest wore these eight garments when he inquired of the Urim and Thummim. [62] Rabbi Joḥanan called his garments "my honor." Rabbi Aha bar Abba said in Rabbi Joḥanan's name that Leviticus 6:4, "And he shall put off his garments, and put on ...
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