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Matthew 5:30 is the thirtieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Part of the section on adultery, it is very similar to the previous verse, but with the hand mentioned instead of the eye. For a discussion of the radicalism of these verses see Matthew 5:29.
Because he wished to express sin universally: just as we say commonly, that man was cast out of paradise; meaning the whole human race." [4] Glossa Ordinaria: "Or by the sin of the world is meant original sin, which is common to the whole world: which original sin, as well as the sins of everyone individually, Christ by His grace remits." [4]
Where normally eyesight is what prevents one from stumbling, Jesus here states that eyesight should be sacrificed to prevent the greater stumbling of sin. The verse is similar to Mark 9:47, and a version much closer to that in Mark appears at Matthew 18:9. [1] This verse, along with the next one, is the most extreme part of the Sermon on the ...
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The Bible was first translated into Castilian Spanish in the so-called Pre-Alfonsine version, which led to the Alfonsine version for the court of Alfonso X (ca. 1280). The complete Catholic Bible was printed in 1785, since the Inquisition had allowed Bible translations a few years earlier. A new version appeared in 1793.
BibleGateway is an evangelical Christian website designed to allow easy reading, listening, studying, searching, and sharing of the Bible in many different versions and translations, including English, French, Spanish, and other languages. Its mission statement is "To honor Christ by equipping people to read and understand the Bible, wherever ...
This verse continues the metaphor of a person with a plank in their own eye who criticizes someone for a speck in that person's eye. In this verse, Jesus argues that one must first remove the plank before going on to remove the speck. This verse warns us against hypocrisy, seeing the flaw (sin) in another while ignoring the obvious sin in our ...
Since the resurgence of the King James Only movement in the United States (and its exportation to other countries), there has been much debate among Christian groups who use the Reina–Valera Bible. However, the 1960 revision became the common Bible of many millions of Spanish-speaking Protestants around the world, surpassing the 1909 in its ...