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On days when the Liturgy may be celebrated at its usual hour, the Typica follows the sixth hour (or matins, where the custom is to serve the Liturgy then) and the Epistle and Gospel readings for the day are read therein; [note 14] otherwise, on aliturgical days or when the Liturgy is served at vespers, the Typica has a much shorter form and is ...
Honorific decree of the deme of Aixone, commemorating the choregoi Auteas and Philoxenides 312/313 BC.Epigraphical Museum of Athens.. The liturgy (Greek: λειτουργία or λῃτουργία, leitourgia, from λαός / Laos, "the people" and the root ἔργο / ergon, "work" [1]) was in ancient Greece a public service established by the city-state whereby its richest members (whether ...
Old Testament Trinity icon by Andrei Rublev, c. 1400 (Tretyakov Gallery, Moscow). The Trisagion (Greek: Τρισάγιον; 'Thrice Holy'), sometimes called by its opening line Agios O Theos, [1] is a standard hymn of the Divine Liturgy in most of the Eastern Orthodox, Western Orthodox, Oriental Orthodox, and Eastern Catholic churches.
Liturgy of St John Chrysostom, Op. 31 (Russian: Литургия Иоанна Златоуста), is a 1910 musical work by Sergei Rachmaninoff, one of his two major unaccompanied choral works (the other being his All-Night Vigil). The Divine Liturgy of St. John Chrysostom is the primary worship service of the Eastern Orthodox Church. [1]
The Coptic Liturgy of Saint Basil is used for the remaining part of the service. In the Byzantine Rite, the Liturgy of Saint Mark, as transmitted by the Greek Orthodox Church of Alexandria, is used in a few places each year on the feast day of Saint Mark by the Russian Orthodox Church Outside Russia, which authorized it in 2007. [3]
The Liturgy of Saint Basil or, more formally, the Divine Liturgy of Saint Basil the Great (Coptic: Ϯⲁ̀ⲛⲁⲫⲟⲣⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲃⲁⲥⲓⲗⲓⲟⲥ, Ti-anaphora ente pi-agios Basilios), is a term for several Eastern Christian celebrations of the Divine Liturgy (), or at least several anaphoras, which are named after Basil of Caesarea.
As a divine liturgy of the Church of Holy Wisdom, Hagia Sophia, it became over time the usual divine liturgy in the churches within the Byzantine Empire. Just two divine liturgies (aside from the presanctified ), those of Saints John and Basil the Great , became the norm in the Byzantine Church by the end of the reign of Justinian I . [ 1 ]
The Liturgy of Preparation, also Prothesis (Ancient Greek: Πρόθεσις, lit. 'a setting forth') [ 1 ] or Proskomedia ( Προσκομιδή Proskomidē 'an offering, an oblation'), is the name given in the Eastern Orthodox Church [ note 1 ] to the act of preparing the bread and wine for the Eucharist .
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