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Voodoo death, a term coined by Walter Cannon in 1942 also known as psychogenic death or psychosomatic death, is the phenomenon of sudden death as brought about by a strong emotional shock, such as fear. The anomaly is recognized as "psychosomatic" in that death is caused by an emotional response—often fear—to some suggested outside force.
Similarly, death worship is used as a derogatory term to accuse certain groups of morally abhorrent practices which set no value on human life. In monotheistic religions, death is commonly personified by an angel or demon standing in opposition to the god.
Maman Brigitte (English: Mother Brigitte) sometimes also written as Manman Brigitte and also known by Gran Brigitte, Grann Brigitte, Manman, Manman Brigit, and Maman Brijit is a death loa (or lwa) and the consort of Baron Samedi in Haitian Vodou. She drinks rum infused with hot peppers and is symbolized by a black rooster. [1]
The phenomenon is recognised as psychosomatic in that death is caused by an emotional response—often fear—to some suggested outside force and is known as "voodoo death". As this term refers to a specific religion, the medical establishment has suggested that "self-willed death", or "bone-pointing syndrome" is more appropriate.
Devotees praying to Santa Muerte in Mexico. Santa Muerte can be translated into English as either "Saint Death" or "Holy Death", although R. Andrew Chesnut, Ph.D. in Latin American history and professor of Religious studies, believes that the former is a more accurate translation because it "better reveals" her identity as a folk saint.
EVANSVILLE – A group reportedly caught digging around gravesites in Oak Hill Cemetery to reverse a “voodoo death curse” were likely the victims of a text messaging scam, Evansville police say.
Baron Samedi is the leader of the Gede, loa with particular links to magic, ancestor worship and death. [6] These lesser spirits are dressed like The Baron and are as rude and crude but not nearly as charming as their master.
Vodou holds that Bondye has preordained the time of everyone's death, [167] but does not teach the existence of an afterlife realm akin to the Christian ideas of heaven and hell. [168] Instead, a common belief is that at bodily death, the gwo bonnanj join the Ginen, or ancestral spirits, while the ti bonnanj proceeds to face judgement before ...