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Chapters 11 and 12, which pertain to David, Bathsheba, and Uriah, form one episode that is concentrically structured in eleven scenes: [15] A. David sends Joab and the army to attack Rabbah (11:1) B. David sleeps with Bathsheba, the wife of Uriah (11:2–5) C. David and Uriah: David arranges Uriah's death (11:6–13)
Nathan was a court prophet in the time of King David.He is introduced in 2 Samuel 7:2 and 1 Chronicles 17:1 as an advisor to David, with whom David reflects on the contrast between his own comfortable home and the tent in which the Ark of the Covenant is accommodated.
Nathan was the first child of Bathsheba that she was given the right to name. Her first child died as an infant before being given a name, and Shammuah and Shobab were given names by David and Nathan the prophet. Biblical writer Carl Hagensick suggests that she chose the name Nathan in honour of Nathan the prophet, her counselor. [2]
Solomon had him executed after being warned to remember his place in the line of succession per King David’s instruction regarding the crown. 1 Kings 1:32–35; 1:50–53; 2:13–25. Shephatiah, whose mother was Abital. Ithream, whose mother was Eglah, "David’s wife". The sons born to David in Jerusalem included the sons of Bathsheba:
Afterwards, Adonijah asked to marry Abishag from Shunem, who served his father David on his deathbed. Solomon, however, interpreting the request as a second attempt to gain the throne, denied authorization for such an engagement even though Bathsheba now pleaded on Adonijah's behalf, and Adonijah was subsequently put to death (1 Kings 2:13–25).
David loses some of his best warriors in this mission, so Joab tells the messenger reporting back to tell David that Uriah is dead. David instructs Joab to continue the attack of the city. After Bathsheba has finished mourning Uriah, David marries her and she gives birth. Nathan comes to David and tells him a parable.
The only interpolations that concern the story of Bathsheba are some verses in the early part of the twelfth chapter, that heighten the moral tone of Nathan's rebuke of David. According to Karl Budde the interpolated portion is 12: 7, 8, and 10–12; according to Friedrich Schwally and H. P. Smith, the whole of 12: 1–15a is an interpolation ...
The Love of King David and Fair Bethsabe is a play by George Peele, based on the biblical story of David, Bathsheba, and Absalom in 2 Samuel. Probably written in the early 1590s, it was entered into the Stationers' Register on 14 May 1594 and published in 1599, after Peele's death, by the printer Adam Islip. [ 1 ]