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Judah and Tamar, school of Rembrandt. In the Book of Genesis, Tamar (/ ˈ t eɪ m ər /; Hebrew: תָּמָר, Modern: Tamar pronounced, Tiberian: Tāmār pronounced [tʰɔːˈmɔːr], date palm) was the daughter-in-law of Judah (twice), as well as the mother of two of his children: the twins Perez and Zerah.
Tamar's mother Maacah was the daughter of Talmai, who was the king of Geshur.Her only full sibling was Absalom.The Bible does not speak of Tamar's early life; however, in 2 Samuel 13, she is wearing a "richly ornamental robe [...] for this is how the virgin daughters of the king were clothed in earlier times."
When Judah discovers that Tamar is pregnant he prepares to have her killed, but recants and confesses when he finds out that he is the father (Gen. 38:24-26). [6] Tamar is the mother of twins, Perez (Peretz) and Zerah (Gen. 38:27-30). The former is the patrilinear ancestor of the messiah, according to the Book of Ruth (4:18-22).
Deborah #2 – Prophetess and the fourth, and the only female, Judge of pre–monarchic Israel in the Old Testament. Judges [41] Delilah – The "woman in the valley of Sorek" who Samson loved. Judges [42] Dinah – Daughter of Jacob, one of the patriarchs of the Israelites and Leah, his first wife. Genesis [43] Dorcas, also known as Tabitha ...
The named sons are as follows. First those born in Hebron: . Amnon, David's firstborn, born in Hebron to Ahinoam of Jezreel.Absalom killed him after he raped Absalom's full sister, Tamar.
Depiction of the birth of Perets (being washed in the bottom left of the picture). Perez, also written as Pharez/Peretz (Hebrew: פֶּרֶץ / פָּרֶץ, Modern Pereṣ / Pareṣ Tiberian Péreṣ / Pāreṣ), was the son of Tamar and Judah, and the twin of Zerah, according to the Book of Genesis.
In The Cry of Tamar: Violence Against Women and the Church's Response (1995), Pamela Cooper-White criticizes the Bible's depiction of Tamar for its emphasis on the male roles in the story and the perceived lack of sympathy given to Tamar. "The narrator of 2 Samuel 13 at times portrays poignantly, eliciting our sympathy for the female victim.
This is the second verse of the genealogy and these are the ancestors of many Old Testament figures. This genealogy matches that given in several other places in the Bible. Harold Fowler notes that the portion from this verse to Matthew 1:6 seems to be based on Ruth 4:18–22. [1] It covers a period before and during the Egyptian captivity. The ...