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Sociologically, "love your neighbor as yourself" is applicable between individuals, between groups, and also between individuals and groups. In evolution, " reciprocal altruism " is seen as a distinctive advance in the capacity of human groups to survive and reproduce, as their exceptional brains demanded exceptionally long childhoods and ...
Nicomachean Ethics Book 9, Chapter 8 focuses on it particularly. In this passage, Aristotle argues that people who love themselves to achieve unwarranted personal gain are bad, but those who love themselves to achieve virtuous principles are the best sort of good. He says the former kind of self-love is much more common than the latter.
Three statements from The Book of the Law distill the practice and ethics of Thelema. [39] ... "Love is the law, love under will": ... enjoying oneself in Paris, ...
Loving yourself is easier said than done, we know. But not only is the practice important, it's life-changing. “Self-love is important because it sets the tone for how you show up in all other ...
Legalism is a Chinese political philosophy that holds that self-interest underlies human nature and therefore human behavior. [1] It is axiomatic in Legalism that a government can not truly be staffed by upright and trustworthy men of service, because every member of the elite—like any member of society—will pursue their own interests and thus must be employed for their interests. [2]
The Law is therefore: you shall love yourself in the same way as you love your neighbor when you love him as yourself. Whoever has any knowledge of people will certainly admit that just as he has often wished to be able to move them to relinquish self-love, he has also had to wish that it were possible to teach them to love themselves.
“Don’t forget to tell yourself positive things daily! You must love yourself internally to glow externally.” — Hannah Bronfman “I’m really happy to be me, and I’d like to think ...
As with virtue generally, temperance is a sort of habit, acquired by practice. [3]: II.1 It is a state of character, not a passion or a faculty, [3]: II.5 specifically a disposition to choose the mean [3]: II.6 between excess and deficit. [3]: II.2 The mean is hard to attain, and is grasped by perception, not by reasoning. [3]: II.9