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Each group compiled a system of pronunciation and grammatical guides in the form of diacritical notes on the external form of the biblical text in an attempt to standardize the pronunciation, paragraph and verse divisions, and cantillation of the Hebrew Bible (the Tanakh) for the worldwide Jewish community.
The Babylonian vocalization, also known as Babylonian supralinear punctuation, or Babylonian pointing or Babylonian niqqud Hebrew: נִקּוּד בָּבְלִי ) is a system of diacritics and vowel symbols assigned above the text and devised by the Masoretes of Babylon to add to the consonantal text of the Hebrew Bible to indicate the ...
The word gibborim is used in the Tanakh over 150 times and applied to men as well as lions (Proverbs 30:30), hunters (Genesis 10:9), soldiers (Jeremiah 51:30) and leaders (Daniel 11:3). The word is also applied to David's Mighty Warriors , a group of 37 men who fought with King David in 2 Samuel 23 :8–38.
The name is mentioned twice in the Hebrew Bible, both times in the Book of Isaiah chapter 8: [3]. Isaiah 8:1. Moreover the L ORD said unto me, Take thee a great roll and write in it with a man's pen concerning Mahershalalhashbaz.
Some words or suffixes of Yiddish origin or pronunciation are marked with a geresh, e.g. the diminutive suffix לֶ׳ה – -le, e.g. יענקל׳ה – Yankale (as in Yankale Bodo), or the words חבר׳ה – [ˈχevre], 'guys' (which is the Yiddish pronunciation of Hebrew חברה [χevˈra] 'company'), or תכל׳ס – [ˈtaχles], 'bottom ...
Among the many words in the dictionary, some stand out not just for their meanings—but for their sheer length. ... Pronunciation: trik-oh-til-oh-may-nee-uh Meaning: The urge to pull your own ...
Pele-joez-el-gibbor-abi-ad-sar-shalom [a] is a prophetic name or title which occurs in Isaiah 9:5 in the Hebrew Bible or Isaiah 9:6 in English Bibles. It is one of a series of prophetic names found in chapters 7, 8 and 9 of the Book of Isaiah, including most notably Immanuel [b] and Maher-shalal-hash-baz [c] in the previous chapter (Isaiah 8:1–3), which is a reference to the impending ...
The basic consonantal text written in the Hebrew alphabet was rarely altered; but sometimes the Masoretes noted a different reading of a word than that found in the pre-Masoretic consonantal text. The scribes used qere/ketiv to show, without changing the received consonantal text, that in their tradition a different reading of the text was to ...