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Very roughly speaking, each word of text has a cantillation mark at its primary accent and associated with that mark is a musical phrase that tells how to sing that word. The reality is more complex, with some words having two or no marks and the musical meaning of some marks dependent upon context.
Some words or suffixes of Yiddish origin or pronunciation are marked with a geresh, e.g. the diminutive suffix לֶ׳ה – -le, e.g. יענקל׳ה – Yankale (as in Yankale Bodo), or the words חבר׳ה – [ˈχevre], 'guys' (which is the Yiddish pronunciation of Hebrew חברה [χevˈra] 'company'), or תכל׳ס – [ˈtaχles], 'bottom ...
The Babylonian vocalization, also known as Babylonian supralinear punctuation, or Babylonian pointing or Babylonian niqqud Hebrew: נִקּוּד בָּבְלִי ) is a system of diacritics and vowel symbols assigned above the text and devised by the Masoretes of Babylon to add to the consonantal text of the Hebrew Bible to indicate the ...
The meaning of the name remains uncertain although it appears to be of an Egyptian origin. Biblical scholar John L. McKenzie refers the name to T-h-p-nhsj meaning Fortress of the Nubian, while William Albright adds it means Fortress of Pinehas. [3] Daressy and Spiegelberg connect the name with the hieroglyphic word Tephen. [4] [5]
In Biblical studies, a gloss or glossa is an annotation written on margins or within the text of biblical manuscripts or printed editions of the scriptures. With regard to the Hebrew texts, the glosses chiefly contained explanations of purely verbal difficulties of the text; some of these glosses are of importance for the correct reading or understanding of the original Hebrew, while nearly ...
Among the many words in the dictionary, some stand out not just for their meanings—but for their sheer length. ... Pronunciation: trik-oh-til-oh-may-nee-uh Meaning: The urge to pull your own ...
Several centuries later, between the 5th through 10th centuries CE, the original consonantal text of the Hebrew Bible was provided with vowel marks by the Masoretes to assist reading. In places where the word to be read (the qere ) differed from that indicated by the consonants of the written text (the ketiv ), they wrote the qere in the margin ...
Qudšu was later used in Jewish Aramaic to refer to God. [4]Words derived from the root qdš appear some 830 times in the Hebrew Bible. [9] [10] Its use in the Hebrew Bible evokes ideas of separation from the profane, and proximity to the Otherness of God, while in nonbiblical Semitic texts, recent interpretations of its meaning link it to ideas of consecration, belonging, and purification.