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The Enchiridion (full title: Enchiridion symbolorum, definitionum et declarationum de rebus fidei et morum; "A handbook of symbols, definitions and declarations on matters of faith and morals"), usually translated as The Sources of Catholic Dogma, is a compendium of texts on Catholic theology and morality. This compendium was first published in ...
Ignatius offers his sword to an image of Our Lady of Montserrat.. Suscipe (pronounced "SOOS-chee-peh") is the Latin word for 'receive'. While the term was popularized by St. Ignatius of Loyola, founder of the Society of Jesus, who incorporated it into his Spiritual Exercises in the early sixteenth century, it goes back to monastic profession, in reciting Psalm 119.
Nearly all of his important works are in the nature of historical theology. The best-known and most useful is his Enchiridion symbolorum et definitionum (first ed., Würzburg, 1854), a handbook containing a collection of the chief decrees and definitions of councils, list of condemned propositions, etc., beginning with the oldest forms of the Apostles' Creed.
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The first printed edition of the Spiritual Exercises was published in Latin in 1548, after being given papal approval by Pope Paul III. [5] However, Ignatius's manuscripts were in Spanish, so this first edition was in fact a translation, although it was made during Ignatius's lifetime and with his approval.
Ignatian spirituality, similar in most aspects to, but distinct from Jesuit spirituality, is a Catholic spirituality founded on the experiences of the 16th-century Spanish Saint Ignatius of Loyola, founder of the Jesuit order.
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The Spanish mystics are major figures in the Catholic Reformation who lived primarily in the 16th- and 17th-centuries. The goal of this movement was to reform the Church structurally and to renew it spiritually. The Spanish mystics attempted to express in words their experience of a mystical communion with Christ. [1]