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Barnes was born in Rome, New York.He graduated from Hamilton College in Clinton, New York in 1820, and from Princeton Theological Seminary in 1823. Barnes was ordained as a Presbyterian minister by the presbytery of Elizabethtown, New Jersey, in 1825, and was the pastor successively of the Presbyterian Church in Morristown, New Jersey (1825–1830), and of the First Presbyterian Church of ...
Barnes' Notes on the Bible identifies the word "the faith" in this context with "the gospel", a view with which Gill's Exposition of the Entire Bible agrees, as does the People's New Testament, while Clarke's communion on the Bible remarks that one manuscripts gives, in place of "the faith", "the resurrection of the dead, which is one of the ...
Gundry notes that some other explanations have been advanced. Salt was extremely valuable and unscrupulous merchants may have replaced the salt with other substances. For some purposes gypsum was added to salt, but this would erase its flavour and make it unfit for consumption. [20] Albert Barnes, in his Notes on the Bible (1834) says:
The term "the LORD's release" is used in the King James Version of the Bible and in the New King James Version and Revised Standard Version; other translations refer to the Year of Remission (Wycliffe Bible), the LORD's remission (New American Standard Bible) or Hashem’s Shemittah (Orthodox Jewish Bible). Albert Barnes' Notes on the Bible ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Theologian Albert Barnes notes "its marked unlikeness to the Psalms of David". [8] Commentator C S Rodd suggests it was written later than Moses' era, [ 9 ] but even from a biblical literalist perspective one writer warns against assuming with any certainty that this is the oldest psalm, because some psalms are anonymous and so "we don't know ...
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