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Carl Gustav Jung (/ j ʊ ŋ / YUUNG; [1] [2] German: [kaʁl ˈjʊŋ]; 26 July 1875 – 6 June 1961) was a Swiss psychiatrist, psychotherapist, psychologist and pioneering evolutionary theorist who founded the school of analytical psychology.
The concept of archetypes is a key aspect of Jung's theory of the collective unconscious, which suggests that there are universal experiences that are inherent to the human experience. The existence of archetypes can be inferred from various cultural phenomena, such as stories, art, myths, religions, and dreams.
Carl Jung developed the theory of cognitive processes in his book Psychological Types, in which he defined only four psychological functions, which can take introverted or extraverted attitudes, as well as a judging (rational) or perceiving (irrational) attitude determined by the primary function (judging if thinking or feeling, and perceiving ...
Jung credited Neumann, author of "Origins of Conscious" and "Origins of the Child", as his principal student to advance his (Jung's) theory into a mythology-based approach. [114] He is associated with developing the symbolism and archetypal significance of several myths: the Child, Creation, the Hero, the Great Mother and Transcendence. [10]
Jung still used Adler's and Freud's theories, but in restricted circumstances. This [type-antagonism] discovery brought with it the need to rise above the opposition and to create a theory which would do justice not merely to one or the other side, but to both equally. For this purpose a critique of both the aforementioned theories is essential.
The Self in Jungian psychology is a dynamic concept which has undergone numerous modifications since it was first conceptualised as one of the Jungian archetypes. [ 1 ] Historically, the Self , according to Carl Jung , signifies the unification of consciousness and unconsciousness in a person, and representing the psyche as a whole. [ 2 ]
Jung's Psychology and its Social Meaning: An Introductory Statement of C. G. Jung's Psychological Theories and a First Interpretation of their Significance for the Social Sciences. New York: Grove Press, 1953. Shelburne, Walter A. Mythos and Logos in the Thought of Carl Jung: The Theory of the Collective Unconscious in Scientific Perspective ...
The theories of Carl Jung are grounded in his evolutionary conception of human brain evolution. This had led to a resurgence of research into his work, beginning in the early 2000s, from the perspective of contemporary neuroscience . [ 1 ]