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The purpose of symbolic and interpretive anthropology can be described through a term used often by Geertz that originated from Gilbert Ryle, "Thick Description."By this what is conveyed, is that since culture and behavior can only be studied as a unit, studying culture and its smaller sections of the structure, thick description is what details the interpretation of those belonging to a ...
A red telephone box is a British cultural icon. [3]According to the Canadian Journal of Communication, academic literature has described all of the following as "cultural icons": Shakespeare, Oprah, Batman, Anne of Green Gables, the Cowboy, the 1960s female pop singer, the horse, Las Vegas, the library, the Barbie doll, DNA, and the New York Yankees."
[7] [8] Symbolic culture contrasts with material culture, which involves physical entities of cultural value and includes the usage, consumption, creation, and trade of objects. Examples of symbolic culture include concepts (such as good and evil ), mythical constructs (such as gods and underworlds ), and social constructs (such as promises and ...
The following outline is provided as an overview of and topical guide to culture: Culture – a set of patterns of human activity within a community or social group and the symbolic structures that give significance to such activity. Customs, laws, dress, architectural style, social standards, and traditions are all examples of cultural elements.
Cultural relativism is a principle that was established as axiomatic in anthropological research by Franz Boas and later popularized by his students. Boas first articulated the idea in 1887: "...civilization is not something absolute, but ... is relative, and ... our ideas and conceptions are true only so far as our civilization goes."
2. Customs and Traditions: Rules of behavior enforced by the cultures ideas of right and wrong such as customs, traditions, rules, or written laws. 3. Symbols: Anything that carries a particular meaning recognized by people who share the same culture. [10] 4. Norms: Rules and expectations by which a society guides the behavior of its members ...
Cultural homogenization is an aspect of cultural globalization, [1] [2] listed as one of its main characteristics, [3] and refers to the reduction in cultural diversity [4] through the popularization and diffusion of a wide array of cultural symbols—not only physical objects but customs, ideas and values. [3]
The key contribution of The Interpretation of Cultures is Geertz's idea of thick description, a method of qualitative research that involves deeply detailed descriptions of cultural activities in their context. This approach goes beyond merely cataloging behaviors or rituals, seeking instead to understand the complex layers of meaning embedded ...