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The tabernacle at St Raphael's Cathedral in Dubuque, Iowa, placed on the old high altar of the cathedral (cf. General Instruction of the Roman Missal, 315, a). A tabernacle or a sacrament house is a fixed, locked box in which the Eucharist (consecrated communion hosts) is stored as part of the "reserved sacrament" rite.
A model of the Tabernacle showing the holy place, and behind it the Holy of Holies. The Holy of Holies (Hebrew: קֹדֶשׁ הַקֳּדָשִׁים, romanized: Qōḏeš haqQŏḏāšīm or Kodesh HaKodashim; also הַדְּבִיר hadDəḇīr, 'the Sanctuary') is a term in the Hebrew Bible that refers to the inner sanctuary of the Tabernacle, where the Shekhinah (God's presence) appeared.
13th-century Yaroslavl Gospels, with curtained ciborium in the centre; a common motif in Evangelist portraits. Images and documentary mentions of early examples often have curtains called tetravela hung between the columns; these altar-curtains were used to cover and then reveal the view of the altar by the congregation at points during services — exactly which points varied, and is often ...
The main source describing the tabernacle is the biblical Book of Exodus, specifically Exodus 25–31 and 35–40. Those passages describe an inner sanctuary, the Holy of Holies, created by the veil suspended by four pillars.
During the Paschal Triduum, the sacrament is taken in procession from the tabernacle, if on the high altar or otherwise in the sanctuary, to the Altar of Repose, and reserved from the end of the Mass of the Lord's Supper until the Communion Rite on Good Friday (called the Mass of the Presanctified, since the Eucharistic Prayer and consecration ...
In accordance with the structure of each church and legitimate local customs, the Most Blessed Sacrament "should be reserved in a tabernacle in a part of the church that is truly noble, prominent, readily visible, beautifully decorated, and suitable for prayer." The tabernacle should usually be the only one, be irremovable, be made of solid and ...
The Israelites used various images in connection with their worship, including carved cherubim on the Ark of the Covenant (Exodus 25:18–22) which God instructed Moses to make, and the embroidered figures of cherubim on the curtain which separated the Holy of Holies in the Tabernacle tent (Exodus 26:31).
Thérèse of Lisieux describes prayer as "… a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy." [1] By prayer one acknowledges God's power and goodness, and one's own neediness and dependence.