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Works preserved by the Church: Acts of Thomas (Especially Hymn of the Pearl or The Hymn of the Robe of Glory) The Acts of John (Especially The Hymn of Jesus) The Bruce Codex (purchased in 1769 by James Bruce): Books of Jeu, also known as The Gnosis of the Invisible God; The Untitled Text; The Askew Codex (British Museum, bought in 1784):
The Gospel of Thomas, it is often claimed, has some gnostic elements but lacks the full gnostic cosmology. However, even the description of these elements as "gnostic" is based mainly upon the presupposition that the text as a whole is a "gnostic" gospel, and this idea itself is based upon little other than the fact that it was found along with ...
It is not a "gospel" in the sense of an account of the works of Jesus of Nazareth, but is better understood as a homily. The text is generally considered by scholars one of the best written texts in the whole Nag Hammadi collection, considering its worth highly as both a great literary work and a gnostic exegesis on several gospels, canonical ...
Gospel of Basilides – composed in Egypt around 120-140 AD, thought to be a Gnostic gospel harmony of the canonical gospels. [4] Gospel of Truth (Valentinian) – mid-2nd century, departed from earlier Gnostic works by admitting and defending the physicality of Christ and his resurrection.
The Gospel of Thomas is very different in tone and structure from other New Testament apocrypha and the four canonical Gospels. Unlike the canonical Gospels, it is not a narrative account of Jesus' life; instead, it consists of logia (sayings) attributed to Jesus, sometimes stand-alone, sometimes embedded in short dialogues or parables; 13 of ...
Page from the Gospel of Judas Mandaean Beth Manda in Nasiriyah, southern Iraq, in 2016, a contemporary-style mandi. Gnosticism (from Ancient Greek: γνωστικός, romanized: gnōstikós, Koine Greek: [ɣnostiˈkos], 'having knowledge') is a collection of religious ideas and systems that coalesced in the late 1st century AD among Jewish and early Christian sects.
It belongs to a genre more akin to the New Testament letters than the apocryphon typical of Gnostic pseudepigrapha. The treatise contains a mix of proto-orthodox and gnostic views. This mixture is apparent in an excerpt regarding who Jesus was and his purpose. The excerpt states: "Now the Son of God, Rheginos, was Son of Man. He embraced them ...
The letter does stand in contrast to some other Gnostic works which portray Peter less positively, such as the Gospel of Judas. [ 9 ] [ 10 ] The work's stance on suffering, where Peter writes that a revelatory voice told him it was necessary for him to suffer, might suggest a non- docetic theology.