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Jains believe in the existence of an eternal Jiva (soul), [33] whereas Buddhism denies the concept of self or soul , proposing the concept of no-self instead. [34] [35] The Anekantavada doctrine is another key difference between Jainism and Buddhism. The Buddha taught the Middle Way, rejecting extremes of the answer "it is" or "it is not" to ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 16 December 2024. Civil services examination in India This article is about the examination in India. For civil service examinations in general, see civil service entrance examination. This article may need to be rewritten to comply with Wikipedia's quality standards. You can help. The talk page may ...
For Constant, freedom in the sense of the Ancients "consisted of the active and constant participation in the collective power" and consisted in "exercising, collectively, but directly, several parts of the whole sovereignty" and, except in Athens, they thought that this vision of liberty was compatible with "the complete subjection of the individual to the authority of the whole". [1]
Jains believe that sentient beings can achieve perfect and complete knowledge of all things (omniscience). Those who have such knowledge are the enlightened kevalins. These are souls who have detached from all things, and are therefore able to perceive all things directly since their soul's knowledge is no longer blocked by anything. [ 11 ]
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Early and influential work in the area that set the trend for Hindu interpretations of archaeological evidence from the Harappan sites was that of John Marshall, [8] who in 1931 identified the following as prominent features of the Indus religion: a Great Male God and a Mother Goddess; deification or veneration of animals and plants; a symbolic representation of the phallus and vulva; and, use ...
Astika, in some texts, is defined as those who believe in the existence of Atman (Self), while Nastika being those who deny there is any "Self" in human beings and other living beings. [ 12 ] [ 28 ] All six schools of Hinduism classified as Astika philosophies hold the premise, "Atman exists".
Clifford Geertz, considered a founding member of postmodernist anthropology, [1] advocates that, “anthropological writings are themselves interpretations, and second and third order ones to boot” [2] In the 21st century, some anthropologists use a form of standpoint theory; a person's perspective in writing and cultural interpretation of ...