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Women are slowly being recognized as theological scholars. George Gallup Jr. wrote in 2002 that studies show women have more religiosity than men. Gallup goes on to say that women hold on to their faith more heartily, work harder for the church, and in general practice with more consistency than men. [1]
The Bible vs. Biblical Womanhood: How God's Word Consistently Affirms Gender Equality. Zondervan. ISBN 978-0-310-14031-3. Sawyer, Deborah F. (1996). Women and Religion in the First Christian Centuries. Routledge. ISBN 978-0-415-10748-8. Tanenbaum, Leora (2009). Taking Back God: American Women Rising Up for Religious Equality. Farrar, Straus and ...
God said, in the book of Deuteronomy, “A woman shall not wear a man's garment, nor shall a man put on a woman's cloak, for whoever does these things is an abomination to the Lord your God." [18] The book intends to set a specific idea of what a man and women should, and should not wear based on their gender, or they will disappoint the Lord ...
They advocate ability-based, rather than gender-based, ministry of Christians of all ages, ethnicities and socio-economic classes. [150] Egalitarians support the ordination of women and equal roles in marriage, and are more conservative both theologically and morally than Christian feminists.
Others see God as entirely gender-transcendent, [47] or focus on the feminine aspects of God and Jesus. [39] A female depiction of the Christ figure, known as Christa, recently arose in an attempt to allow for the power of the Christ figure to be applied to both the masculine and the feminine.
Women were reported to be the first witnesses to the resurrection, chief among them was Mary Magdalene. She was not only "witness", but also called a "messenger" of the risen Christ. [3] St Paul Speaking to The Women of Philippi (Stradanus, 1582) From the beginning of the Early Christian church, women were important members of the movement. As ...
Christian egalitarianism refers to a biblically-based belief that gender, in and of itself, neither privileges nor curtails a believer's gifting or calling to any ministry in the church or home. It does not imply that women and men are identical or undifferentiated, but argues that God designed men and women to complement and benefit one another.
The early history of attitudes towards gender in the Religious Society of Friends (i.e. Quakers) is particularly notable for providing for one of the largest and most equitable roles for women in the Christian tradition at the time, despite not endorsing universal equality until much later.