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Natural evil (also non-moral or surd evil) is a term generally used in discussions of the problem of evil and theodicy that refers to states of affairs which, considered in themselves, are those that are part of the natural world, and so are independent of the intervention of a human agent.
One standard of sufficient reason for allowing evil is by asserting that God allows an evil in order to prevent a greater evil or cause a greater good. [145] Pointless evil, then, is an evil that does not meet this standard; it is an evil God permitted where there is no outweighing good or greater evil. The existence of such pointless evils ...
…it is possible that one thing in relation to another may be evil, and at the same time within the limits of its proper being it may not be evil. Then it is proved that there is no evil in existence; all that God created He created good. This evil is nothingness; so death is the absence of life. When man no longer receives life, he dies.
According to Buddhist teachings there is evil in the world, as well as Dukkha (suffering), which is caused by evil or natural causes (aging, disease, rebirth). Buddhists believe that evil is expressed in actions and states of mind, such as cruelty, murder, theft, and avarice, which are a result of the three poisons: greed, hatred, and delusion.
Framed this way, the suffering of Hell is caused by free will and something God could not have prevented; or worse still is caused by the lack of free will, as God's omniscience—His knowing/determining all that will ever happen in His creation, including human acts of good and evil—makes free will impossible and souls predestined, but God ...
In the philosophy of religion, a cosmological argument is an argument for the existence of God based upon observational and factual statements concerning the universe (or some general category of its natural contents) typically in the context of causation, change, contingency or finitude.
Good is the cause of evil, but only owing to fault on the part of the agent. In his theodicy, to say something is evil is to say that it lacks goodness which means that it could not be part of God's creation, because God's creation lacked nothing. Aquinas noted that, although goodness makes evil possible, it does not necessitate evil.
The universe must originate ex nihilo in being without natural cause, because no natural explanation can be causally prior to the very existence of the natural world. Therefore, the cause of the universe is outside of space and time (timeless, therefore changeless, and spaceless) as well as immaterial and enormously powerful, in bringing ...