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Psalm 139 is part of the final Davidic collection of psalms, comprising Psalms 138 through 145, which are attributed to David in the first verse. [ 5 ] [ 6 ] Verse 16 is the only place in the Tanakh where the word גָּלְמִ֚י , galmi , from the same root as the term golem , appears.
Psalm 139. David sings about the omniscience and omnipresence of God, and praises Him for His creation of man and His condemnation of evil. ... This page was last ...
Psalm 138 is traditionally recited as a psalm of thanks and gratitude to God. [14] [15] Verse 2 is recited during Selichot. [16] Verse 4 is the verse said by the mule in Perek Shirah. [17] Verses 3 and 8 are recited at the end of the Amidah by people whose names begin with the first letter of the verse and end with the last letter of the verse ...
Psalm 140 is the 140th psalm of the Book of Psalms, beginning in English in the King James Version: "Deliver me, O LORD, from the evil man". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 139. In Latin, it is known as "Eripe me Domine ab homine malo". [1]
Psalm 132 is the 132nd psalm of the Book of Psalms, beginning in English in the King James Version: "LORD, remember David, and all his afflictions". In the slightly different numbering system used in the Greek Septuagint version of the bible and in the Latin Vulgate, this psalm is Psalm 130. In Latin, it is known as "Memento Domine David". [1]
It is the last psalm in the final Davidic collection of psalms, comprising Psalms 138 to 145, which are specifically attributed to David in their opening verses. [2] In the slightly different numbering system used in the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 144. The psalm is a hymn psalm.
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The psalm was the inspiration for Leonard Cohen's "By the Rivers Dark" on his 2001 album Ten New Songs. [71] Psalm 137:5–6 is the basis for the chorus of Matisyahu's single "Jerusalem" (2006). [72] Psalm 137 is the central text of John Tavener's "Lament for Jerusalem – a mystical love song". [73] [74]