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A statue of Hawaiian deity. Hawaiian narrative or mythology, tells stories of nature and life. It is considered a variant of a more general Polynesian narrative, developing its own unique character for several centuries before about 1800. It is associated with the Hawaiian religion. The religion was officially suppressed in the 19th century ...
One breakdown of the Hawaiian pantheon [7] consists of the following groups: the four gods (ka hā) – Kū, Kāne, Lono, and Kanaloa; the forty male gods or aspects of Kāne (ke kanahā) the four hundred gods and goddesses (ka lau) the great multitude of gods and goddesses (ke kini akua) the spirits (nā ʻunihipili) the guardians (nā ʻaumākua)
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The word ʻaumakua means ancestor gods and is derived from the Hawaiian words au which means period of time or era, and makua meaning parent, parent generation, or ancestor. Hawaiians believed that deceased family members would transform into ʻaumakua and watch over their descendants with a loving concern for them while also being the judge ...
In Hawaiian religion, Hiʻiaka is a daughter of Haumea and Kāne. Hiʻiakaikapoliopele is the Hawaiian patron goddess of hula dancers, chant, sorcery, and medicine. Born in Tahiti and brought by her sister to Hawaii Pelehonuamea, Hi'iaka is also known as the goddess of hula. She played a significant role in the story of Lohi'au, where she ...
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A Hawaiian god or "an ak[ua] is a being of nature, one of immense power, which may be an invisible spirit or a living person." [3] It would not be abnormal for an akua to journey across an ocean, or physically appear, compared to the Judeo-Christian-Islamic god. [4] In Martha Beckwith's telling Cook was perceived to be the god Lono. It was ...