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In Buddhism, the wish fulfilling jewel (Skt. maṇi, cintā-maṇi, cintāmaṇi-ratna) is an important mythic symbol indicating a magical jewel that manifests one's wishes, including the curing of disease, purification of water, granting clothing, food, treasure etc. It is a common symbol for the teachings and qualities of the Buddha.
Agni is symbolism for psychological and physiological aspects of life, states Maha Purana section LXVII.202–203. There are three kinds of Agni inside every human being, states this text, the krodha-agni or "fire of anger", the kama-agni or "fire of passion and desire", and the udara-agni or "fire of digestion". These respectively need ...
A beautiful valley full of nymphs. Okeanos: The cosmic river encircling the Earth in Ancient Greek cosmology, also sometimes depicted as one of the Titan gods. Panchaia (Pangaia) A group of islands South of the Arabian peninsula inhabited by several tribes and rich with scented oils. Assumed by some to be the birthplace of the Olympian gods ...
Water of Lethe, which flows through the river Lethe, and causes those who drink it to experience forgetfulness. Aether , the pure essence that the gods breathed, filling the space where they lived, analogous to the air breathed by mortals.
Pancha Bhuta (Sanskrit: पञ्चभूत; pañca bhūta), five elements, is a group of five basic elements, which, in Hinduism, is the basis of all cosmic creation. [1]
Agni in Samskrita means "fire", and according to Ayurveda, Agni happens to be the entity that is responsible for all digestive and metabolic processes in the human beings. [ 1 ] Classification of Agni based on its location
Agnipani was a Yaksha deity in ancient India. His name means "Agni-holder", "Agni" being the fire, for which the later god Agni is well known. [2] The Mathura Museum describes his statue as "Agnipani Yaksha", [3] but Sonya Rhie Quintanilla simply identifies the statue as that of the Vedic God Agni.
Fire worship was prevalent in Vedic, with Agni the fire god, and the ancient Iranian religion. Whereas cremation became ubiquitous in Hinduism, it was prohibited in Zoroastrianism. [35] Evidence of fire worship has also been found at the Indus Valley sites of Kalibangan and Lothal. [36]