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An Earth god or Earth goddess is a deification of the Earth associated with a figure with chthonic or terrestrial attributes. There are many different Earth goddesses and gods in many different cultures mythology. However, Earth is usually portrayed as a goddess. Earth goddesses are often associated with the chthonic deities of the underworld. [1]
The Earthly Branches (also called the Terrestrial Branches or the 12-cycle [1]) are a system of twelve ordered symbols used throughout East Asia. They are indigenous to China, and are themselves Chinese characters , corresponding to words with no concrete meaning other than the associated branch's ordinal position in the list.
In Chinese mythology, dilong 地龍 "earth dragon" is one of many types of -long 龍 dragons such as shenlong 神龍 "divine dragon" and huanglong 黃龍 "Yellow Dragon".Since dì 地 "earth; land; soil; ground" semantically contrasts with tian 天 "heaven; sky" (e.g., tiandi 天地 "heaven and earth; universe", see Tiandihui), the dilong is paired with the tianlong 天龍 "heavenly dragon".
The Chinese idea of the universal God is expressed in different ways. There are many names of God from the different sources of Chinese tradition. [17] The radical Chinese terms for the universal God are Tian (天) and Shangdi (上帝, "Highest Deity") or simply, Dì (帝, "Deity"). [18] [19] There is also the concept of Tàidì (太帝, "Great ...
Houtu is featured in some versions of the myth of the Great Flood of China: Yu did not do such a great job of channeling the Yellow River into the sea, dredging the wrong way. Sacred Mother Houtu then made the Yellow River Map and sent one of her divine messenger birds to tell Yu what to do; specifically, that he should open a channel to the ...
Shén (in rising 2nd tone) is the Modern Standard Chinese pronunciation of 神 "god, deity; spirit, spiritual, supernatural; awareness, consciousness etc". Reconstructions of shén in Middle Chinese (ca. 6th-10th centuries CE) include dź'jěn (Bernhard Karlgren, substituting j for his "yod medial"), źiɪn (Zhou Fagao), ʑin (Edwin G. Pulleyblank, "Late Middle"), and zyin (William H. Baxter).
Chinese mythology holds that the Jade Emperor was charged with running of the three realms: heaven, hell, and the realm of the living. The Jade Emperor adjudicated and meted out rewards and remedies to saints, the living, and the deceased according to a merit system loosely called the Jade Principles Golden Script (玉律金篇, Yù lǜ jīn piān
Along with Chinese folklore, Chinese mythology forms an important part of Chinese folk religion (Yang et al 2005, 4). Many stories regarding characters and events of the distant past have a double tradition: ones which present a more historicized or euhemerized version and ones which presents a more mythological version (Yang et al 2005, 12–13).