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The categorical imperative (German: kategorischer Imperativ) is the central philosophical concept in the deontological moral philosophy of Immanuel Kant. Introduced in Kant's 1785 Groundwork of the Metaphysics of Morals , it is a way of evaluating motivations for action.
A categorical imperative binds us regardless of our desires: everyone has a duty to not lie, regardless of circumstances and even if it is in our interest to do so. These imperatives are morally binding because they are based on reason, rather than contingent facts about an agent. [ 13 ]
The categorical imperative is stated canonically as: "Act only according to that maxim whereby you can, at the same time, will that it should become a universal law." [2] In his Critique of Practical Reason, Immanuel Kant provided the following example of a maxim and of how to apply the test of the categorical imperative:
The Kingdom of Ends (German: Reich der Zwecke) is a part of the categorical imperative theory of Immanuel Kant. It is regularly discussed in relation to Kant's moral theory and its application to ethics and philosophy in general. The kingdom of ends centers on the second and third formulations of the categorical imperative. These help form the ...
From this observation, Kant derives the categorical imperative, which requires that moral agents act only in a way that the principle of their will could become a universal law. [xi] The categorical imperative is a test of proposed maxims; it does not generate a list of duties on its own. The categorical imperative is Kant's general statement ...
Kant's Categorical Imperative. Kant 's Categorical Imperative dictates that you must do unto others what you would want them to do unto you, or to act as if your personal decisions and actions could become universal law.
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A moral imperative is a strongly-felt principle that compels a person "in question" to act. It is a kind of categorical imperative, as defined by Immanuel Kant. Kant took the imperative to be a dictate of pure reason, in its practical aspect. Not following the moral law was seen to be self-defeating and thus contrary to reason.