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The Catechism of the Catholic Church, the Greek translation of which uses "προπατορική αμαρτία" (literally, 'ancestral sin') where the Latin text has "peccatum originale", states: "Original sin is called 'sin' only in an analogical sense: it is a sin 'contracted' and not 'committed'—a state and not an act. Although it is ...
Hickey states that "Through the power of Jesus Christ, no generational curses need remain in our family lineage" and says that prayer is efficacious in ending the cycle of ancestral sin. [33] James Owolagba adds that in addition to prayer, frequent church attendance including regular reception of the sacraments , especially Holy Communion ...
But sin is not a necessity. Christ lived in this world from infancy to manhood, and during that time He met and resisted all the temptations by which man is beset. He is a perfect pattern of childhood, of youth, of manhood. The life of Christ has shown what humanity can do by being partaker of the divine nature.
Similarly, Noah curses Canaan (Genesis 9:25), and Joshua curses any man who should [re]build the city of Jericho (Joshua 6:26–27). In various books of the Hebrew Bible, there are long lists of curses against transgressors of the Law (Leviticus 26:14–25, Deuteronomy 27:15, etc.).
If anyone declares that the [Word] of God who works miracles is not identical with the Christ who suffered, or alleges that God the Word was with the Christ who was born of woman, or was in him in the way that one might be in another, but that our lord Jesus Christ was not one and the same, the word of God incarnate and made man, and that the ...
"Unpopular opinion: The family you make should always come first to the family you came from."
Jessica Chastain is getting candid about breaking generational cycles. In a powerful speech at the 38th Annual American Cinematheque Awards on Friday, Dec. 6, the Mother’s Instinct star, 47 ...
This act of divine grace is wrought by faith in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of man, from the love and life of sin to the love of God and the life of righteousness (2 Corinthians 5:17; 1 Peter 1:23).
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