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For example, in the healing the centurion's servant, the Gospels of Matthew [13] and Luke [14] narrate how Jesus healed the servant of a centurion in Capernaum at a distance. The Gospel of John [ 15 ] has a similar but slightly different account at Capernaum and states that it was the son of a royal official who was cured at a distance.
Jesus heals the leper by Alexandre Bida. There is some speculation as to whether the illness now called Hansen's disease is the same described in Biblical times as leprosy. [4] As the disease progresses, pain turns to numbness, and the skin loses its original color and becomes thick, glossy and scaly.
Cleansing of the ten lepers (c. 1035-1040) According to Berard Marthaler and Herbert Lockyer, this miracle emphasizes the importance of faith, for Jesus did not say: "My power has saved you" but attributed the healing to the faith of the beneficiaries.
Mosaic of the exorcism of the Gerasene demoniac from the Basilica of Sant'Apollinare Nuovo in Ravenna, dating to the sixth century AD. The exorcism of the Gerasene demoniac (Matthew 8:28-34; Mark 5:1-20; Luke 8:26-39), frequently known as the Miracle of the (Gadarene) Swine and the exorcism of Legion, is one of the miracles performed by Jesus according to the New Testament. [1]
Jesus' healing acts are considered miraculous and spectacular due to the results being impossible or statistically improbable. [19] One example is the case of "a woman who had had a discharge of blood for twelve years, and who had suffered much under many physicians, and had spent all that she had, and was not better but rather grew worse". [20]
The raising of the son of the widow of Nain (or Naim) [1] is an account of a miracle by Jesus, recorded in the Gospel of Luke chapter 7. Jesus arrived at the village of Nain during the burial ceremony of the son of a widow, and raised the young man from the dead. (Luke 7:11–17) The location is the village of Nain, two miles south of Mount Tabor.
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