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All men are by nature equally free and independent. Such equality is necessary in order to create a free government. All men must be equal to each other in natural law. Jefferson also may have been influenced by Thomas Paine's Common Sense, which was published in early 1776: Benjamin Franklin by Joseph Duplessis, 1778. He is credited with ...
The first and second article of the Virginia Declaration of Rights, written by George Mason and adopted unanimously by the Virginia Convention of Delegates on June 12, 1776, speaks of happiness in the context of recognizably Lockean rights and is paradigmatic of the way in which "the fundamental natural rights of mankind" were expressed at the ...
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit ...
[2] He argued too against discrimination, predating John Locke by decades, [1] in chapter 6 of Hatata, starting the chapter with: "All men are equal in the presence of God; and all are intelligent since they are his creatures; he did not assign one people for life, another for death, one for mercy, another for judgment. Our reason teaches us ...
Thus, the Declaration of the Rights of Man and of the Citizen (Déclaration des droits de l'Homme et du citoyen) can be encapsulated so: (1) Men are born, and always continue, free and equal in respect of their rights. Civil distinctions, therefore, can be founded only on public utility; (2) The end of all political associations is the ...
Kevin Jennings is CEO of the Lambda Legal organization, a prominent advocate for LGBTQ rights. He sees his mission in The post The long, ongoing debate over ‘All men are created equal ...
The great doctrine 'All men are created equal' [15] [16] and incorporated into the Declaration of Independence by Thomas Jefferson, was paraphrased from the writing of Philip Mazzei, an Italian-born patriot and pamphleteer, who was a close friend of Jefferson. A few alleged scholars try to discredit Mazzei as the creator of this statement and ...
I refer to the assertion, that all men are equal in the state of nature; meaning, by a state of nature, a state of individuality, supposed to have existed prior to the social and political state; and in which men lived apart and independent of each other. . . . But such a state is purely hypothetical.