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Silas is traditionally assumed to be the same as the Silvanus mentioned in four epistles. Some translations, including the New International Version, call him "Silas" in the epistles. Paul, Silas, and Timothy are listed as co-authors of the two New Testament letters to the Thessalonians, though the authorship is disputed.
When the 'police' (Greek: rhabdouchoi, "lictors", verse 35) came to order the jailer to release him, Paul chose this time to reveal his Roman citizenship (cf. Acts 22:22–29; 25:1–12), which higher standards of legal treatment than other people in the empire should prevent him and his companion to be publicly humiliated, and the violation of ...
Acts 15 is the fifteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records "the first great controversy in the records of the Christian Church", [1] concerning the necessity of circumcision, Paul and Barnabas traveling to Jerusalem to attend the Council of Jerusalem and the beginning of Paul's second missionary journey. [2]
Acts 17 is the seventeenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It continues the second missionary journey of Paul, together with Silas and Timothy: in this chapter, the Christian gospel is preached in Thessalonica, Berea and Athens.
When Silas and Timothy had come from Macedonia, Paul was compelled by the Spirit, and testified to the Jews that Jesus is the Christ. [11] Alexander suggests that Luke "may have simplified" the account of Paul's mission in Corinth, as it follows a familiar sequence (verses 4–5). [10] For "Silas and Timothy", see 1 Thessalonians 3:1, 6. [10]
The "Paul and Silas" lyrics are clearly a Biblical reference to Acts 16:19-26. Here are the lyrics minus refrain: Paul and Silas, bound in jail Had no money for to go their bail. Paul and Silas began to shout Doors popped open, and all walked out. Well, the only chains we can stand Are the chains between hand and hand
Paul had encountered conflict as a result of his preaching in Thessalonica and Berea in northern Greece and had been carried to Athens as a place of safety. According to the Acts of the Apostles, while he was waiting for his companions Silas and Timothy to arrive, Paul was distressed to see Athens full of idols.
The lines for the numbers three and two are: "Three was the Hebrew children; two was Paul and Silas." As with many spirituals, these references to imprisoned biblical figures are analogues for the enslavement of African Americans.
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