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Jesus appears to two disciples [19] Jesus appears to two disciples [20] Appearance of Jesus to the other disciples "[H]e appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died. Then he appeared to James, then to all the apostles." [21]
The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels.It occurred shortly after the Last Supper (during which Jesus gave his final sermon), and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus.
Paul ordered to the spirit to come out of her and this happened in the Name of Jesus Christ, like apostles were called to do against demons (Mark 16:16–18). Nevertheless, the spirit of divination ( Ancient Greek : πνεῦμα Πύθωνα , romanized : pneuma Pythōna [ 26 ] ) affirmed for some days that Paul and Silas were servants of the ...
For Paul, Jesus receives prayer, [281] [282] [283] the presence of Jesus is confessionally invoked by believers, [284] [285] [286] people are baptized in Jesus' name, [287] [288] Jesus is the reference in Christian fellowship for a religious ritual meal (the Lord's Supper; [289] in pagan cults, the reference for ritual meals is always to a ...
Ephesians 3 is the third chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
During the first generation after Jesus, Paul's epistles to various churches helped establish early Christian theology. According to Bruce Metzger, it was written in the 60s while Paul was in prison. Colossians is similar to Ephesians, also written at this time. [6]
The message to Philemon is to accept Onesimus back as the "son" of a "prisoner of Jesus Christ." It appears that both Paul and Onesimus desired to do the right thing out of respect for Philemon, but also expecting Philemon to do the right thing as someone who had been graciously forgiven and received by the Lord....as a fellow "prisoner of ...
In the Gospel of Luke, after the Sanhedrin trial of Jesus, the Court elders ask Pontius Pilate to judge and condemn Jesus in Luke 23:2, accusing Jesus of making false claims of being a king. While questioning Jesus about the claim of being the King of the Jews , Pilate realizes that Jesus is a Galilean and therefore under Herod's jurisdiction.