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Anderson criticizes commands God gave to men in the Old Testament, such as: kill adulterers, homosexuals, and "people who work on the Sabbath" (Leviticus 20:10; Leviticus 20:13; Exodus 35:2, respectively); to commit ethnic cleansing (Exodus 34:11–14, Leviticus 26:7–9); commit genocide (Numbers 21: 2–3, Numbers 21:33–35, Deuteronomy 2:26 ...
Exodus 34:10–11). ... John 12: 14, 15) Critics claim this is a contradiction with some mocking the idea of Jesus riding two animals at the same time. A response is ...
The Ritual Decalogue [1] is a list of laws at Exodus 34:11–26.These laws are similar to the Covenant Code and are followed by the phrase "Ten Commandments" (Hebrew: עשרת הדברים aseret ha-dvarîm, in Exodus 34:28).
It is instead to be understood as a literary reference by Ezra to passages such as Exodus 34:11–16, Exodus 33:2 and Deuteronomy 7:1–5, which prohibited intermarriage with a variety of non-Israelite peoples, including Perizzites, among others. [2]
An American Christian family's Bible dating to 1859. Disputes regarding the internal consistency and textual integrity of the Bible have a long history.. Classic texts that discuss questions of inconsistency from a critical secular perspective include the Tractatus Theologico-Politicus by Baruch Spinoza, the Dictionnaire philosophique of Voltaire, the Encyclopédie of Denis Diderot and The Age ...
Exodus 34:18–20 and Deuteronomy 15:19–16:8 indicate that the dedication of the firstborn also became associated with the festival. Some believe that the "Feast of Unleavened Bread" was an agricultural festival at which the Israelites celebrated the beginning of the grain harvest.
In Exodus 17, Amalek is introduced as a partially nomadic group that attacked the Israelites following their departure from Egypt. Moses defeats Amalek by a miraculous victory. [6] In 1 Samuel 15:3, Israelite king Saul is told by God via the prophet Samuel: “Now go, attack Amalek, and proscribe [kill and dedicate to YHWH] all that belongs to him.
The Thirteen Attributes of Mercy (י״ג מִידּוֹת) or Shelosh-'Esreh Middot HaRakhamim (transliterated from the Hebrew: שְׁלוֹשׁ־עֶשְׂרֵה מִדּוֹת הַרַחֲמִים) as enumerated in the Book of Exodus (Exodus 34:6–7) in Parasha Ki Tissa are the Divine Attributes with which, according to Judaism, God governs the world.