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  2. Protrepticus (Aristotle) - Wikipedia

    en.wikipedia.org/wiki/Protrepticus_(Aristotle)

    Like many of Aristotle's lost works, Protrepticus was likely written as a Socratic dialogue, in a similar format to the works of Plato.There is good evidence that several of the nineteen works that stand at the head of Diogenes' and Hesychius' lists were dialogues; it may be inferred with high probability, though not with certainty, that the others were so too, but Stobaeus, pp. 59, 61 infra ...

  3. Works of Aristotle - Wikipedia

    en.wikipedia.org/wiki/Works_of_Aristotle

    The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, [citation needed] his writings are divisible into two groups: the "exoteric" and the "esoteric". [1]

  4. Category:Works by Aristotle - Wikipedia

    en.wikipedia.org/wiki/Category:Works_by_Aristotle

    Download as PDF; Printable version; ... Problems (Aristotle) Progression of Animals; Protrepticus (Aristotle) R. Rhetoric (Aristotle) Rhetoric to Alexander; S.

  5. Protrepticus - Wikipedia

    en.wikipedia.org/wiki/Protrepticus

    Protrepticus (Ancient Greek: Προτρεπτικός) may refer to: Protrepticus, an exhortation to philosophy by Aristotle, which survives in fragmentary form; Protrepticus, a work by the Roman writer Ennius; Protrepticus, an exhortation to the study of the arts in general by Galen

  6. Hortensius (Cicero) - Wikipedia

    en.wikipedia.org/wiki/Hortensius_(Cicero)

    Hortensius (Latin: [hɔrˈtẽːsi.ʊs]) or On Philosophy is a lost dialogue written by Marcus Tullius Cicero in the year 45 BC. The dialogue—which is named after Cicero's friendly rival and associate, [nb 1] the speaker and politician Quintus Hortensius Hortalus—took the form of a protreptic.

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  8. Antidosis (treatise) - Wikipedia

    en.wikipedia.org/wiki/Antidosis_(treatise)

    Aristotle's Protrepticus was written in the late 350s in polemical response to a work by the Athenian philosopher and teacher Isocrates, called the Antidosis. In this work, Isocrates contested the application of the word philosophy to the kind of abstract and speculative mathematical preoccupations current in Plato's Academy.

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