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The term sociocultural anthropology is commonly used today. Linguistic anthropology studies how language influences social life. Biological or physical anthropology studies the biological development of humans. [1] Archaeology, often termed as "anthropology of the past," studies human activity through investigation of physical evidence.
History of anthropology in this article refers primarily to the 18th- and 19th-century precursors of modern anthropology. The term anthropology itself, innovated as a Neo-Latin scientific word during the Renaissance, has always meant "the study (or science) of man". The topics to be included and the terminology have varied historically.
The following outline is provided as an overview of and topical guide to anthropology: Anthropology – study of humankind. Anthropology has origins in the natural sciences – humanities – and the social sciences. [1] The term was first used by François Péron when discussing his encounters with Tasmanian Aborigines. [2]
Thus, Stanley Diamond argued that when the term "cultural relativism" entered popular culture, popular culture co-opted anthropology in a way that voided the principle of any critical function: Relativism is the bad faith of the conqueror, who has become secure enough to become a tourist.
In anthropology, liminality (from Latin limen 'a threshold') [1] is the quality of ambiguity or disorientation that occurs in the middle stage of a rite of passage, when participants no longer hold their pre-ritual status but have not yet begun the transition to the status they will hold when the rite is complete. [2]
Tylor's notion is best described in his most famous work, the two-volume Primitive Culture. The first volume, The Origins of Culture, deals with ethnography including social evolution, linguistics, and myth. The second volume, Religion in Primitive Culture, deals mainly with his interpretation of animism.
Anthropocentrism (/ ˌ æ n θ r oʊ p oʊ ˈ s ɛ n t r ɪ z əm /; [1] from Ancient Greek ἄνθρωπος (ánthrōpos) 'human' and κέντρον (kéntron) 'center') is the belief that human beings are the central or most important entity on the planet. [2]
The background just lists the founders of modern anthropology and their ecological bents, and overly-describes the research of the scientist who coined the term. Nothing of substance is mentioned that would discriminate ethnoecology from traditional cultural ecology. Please help improve this article if you can.