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Sennacherib besieged Jerusalem, but did not capture it. Sennacherib's Annals describe how the king trapped Hezekiah of Judah in Jerusalem "like a caged bird" and later returned to Assyria when he received tribute from Judah. In the Hebrew Bible, Hezekiah is described as paying 300 talents of silver and 30 talents of gold to Assyria. The ...
The Assyrians thus invaded Judah. Though the biblical narrative holds that divine intervention by an angel ended the Assyrian siege of Jerusalem by destroying the Assyrian army, an outright defeat is unlikely as Hezekiah submitted to Sennacherib at the end of the campaign. [8]
The destruction of Jerusalem and its temple led to a religious, spiritual and political crisis, which left its mark in prophetic literature and biblical tradition. [9] [8] The Kingdom of Judah was abolished and annexed as a Babylonian province with its center in Mizpah. [2] [9] [8] The Judean elite, including the Davidic dynasty, were exiled to ...
The Azekah Inscription, is a tablet inscription of the reign of Sennacherib (reigned 705 to 681 BC) discovered in the mid-nineteenth century in the Library of Ashurbanipal. It was identified as a single tablet by Nadav Na'aman in 1974. It describes an Assyrian campaign by Sennacherib against Hezekiah, King of Judah, including the conquest of ...
When the people got up the next morning--there were all the dead bodies! So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there. One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer cut him down with the sword, and they escaped to the land of Ararat.
The siege of Azekah was a battle between the Neo-Assyrian Empire and the Kingdom of Judah. It preceded the Siege of Lachish, making it the first known clash between the two kingdoms during Sennacherib's campaign in Judah. The most important source for the battle is the Azekah Inscription. [1] The battle is not mentioned in the Hebrew Bible.
Deportation of the Israelites after the destruction of Israel and the subjugation of Judah by the Neo-Assyrian Empire, 8th–7th century BCE. The Assyrian captivity, also called the Assyrian exile, is the period in the history of ancient Israel and Judah during which tens of thousands of Israelites from the Kingdom of Israel were dispossessed and forcibly relocated by the Neo-Assyrian Empire.
Just eleven days after he had defeated the Egyptians, he performed the "substitute king" ritual, an ancient Assyrian method intended to protect and shield the king from imminent danger announced by some sort of omen. Esarhaddon had performed the ritual earlier in his reign, but this time it left him unable to command his invasion of Egypt. [11]