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Jingūkyō (神宮教) is a sect of Shinto that originated from Ise Grand Shrine, the Ise faith. It was not technically a Sect Shinto group but had characteristics of one. [1] It was founded in 1882, and was reorganized into the Jingū Service Foundation (神宮奉斎会, Jingu-hosai-kai) in 1899. [1]
Yoshinobu Miyake (jp:三宅善信 Miyake Yoshinobu, born July 27, 1958) is a Japanese Shinto priest and scholar. Rev. Miyake was appointed the Superior General of Konko Church of Izuo in 2006 and appointed chair of the Board of International Shinto Studies Association in 2013. [1] [2]
The members were about 15,000 Shinkan priests who serve at Ise Grand Shrine, Modern system of ranked Shinto shrines and other shrines in Japan. In addition, other officials related to shrine administration, academics, and those who have rendered distinguished service to the Society are nominated as honorary members or special members.
Shinto is a blend of indigenous Japanese folk practices, beliefs, court manners, and spirit-worship which dates back to at least 600 CE. [7]: 99 These beliefs were unified as "Shinto" during the Meiji era (1868–1912), [6]: 4 [12] though the Chronicles of Japan (日本書紀, Nihon Shoki) first referenced the term in the eighth century.
These teachings claim the unity of Shinto and Confucianism. Kaden Shintō The Shinto transmitted by hereditary Shinto priests, known as shinshokuke or shake. It is also called shake Shintō, shaden Shintō or densha Shintō. Kikke Shintō Transmitted by the Tachibana clan. Kikke Shinto became widely known during the mid-Edo Hōei era (1704 ...
Some beppyo shrines have an assistant head priest (権宮司, gongūji) role ranking below the head priest and several assistant priests. An overview of their roles is that the head priest is the head of the shrine, the assistant head priest is the secondary leader, the assistant priest(s) support the head priest in their duties, and the junior ...
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
The first baptized Japanese member was Hajime Nakazawa, a former Shinto priest. He was baptized on March 8, 1902, on the shore of Omori in Tokyo Bay. [20] Although he was the first baptized member, he was not the first active member of the LDS Church. After he was baptized, he and his wife asked the missionaries for a significant amount of money.